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" Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath-days ; which are a shadow of things to come ; but the body is of Christ. "
The Figures Or Types of the Old Testament: By which Christ and the Heavenly ... - الصفحة 413
بواسطة Samuel Mather - 1705 - عدد الصفحات: 540
عرض كامل - لمحة عن هذا الكتاب

The Early Years of Christianity: The Apostolic age

Edmond de Pressensé - 1879 - عدد الصفحات: 580
...and years."f To the Colossians he says : " Let no man judge you in meat or drink, or in respect of a holyday, or of the new moon, or of the sabbath-days, which are a shadow of things to come." Such being the prin* The advocates of the permanence of the Sabbath appeal...

George Hope of Fenton Barns: A Sketch of His Life

C. Hope - 1881 - عدد الصفحات: 410
...extraordinary. To the Colossians Paul says : ' Let no man therefore judge you in meat or drink, or in respect of an holyday, or of the new moon, or of the Sabbath-days, which are a shadow of things to come, but the body is of Christ.' Thus the apostle classes Sabbath-days with meats...

The Laws of Discursive Thought: Being a Text-book for Formal Logic

James McCosh - 1881 - عدد الصفحات: 252
...aware of it. 90. Paul says (CoL ii. 16), "Let no man judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath-days," meaning by Sabbathday, the seventh day of the week kept at that time by many Jewish Cliristians. But...

The Laws of Discursive Thought: Being a Text-book for Formal Logic

James McCosh - 1881 - عدد الصفحات: 272
...aware of it. 00. Paul says (Col. ii. 16), "Let no man judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath-days," meaning by Sabbathday, the seventh day of the week kept at that time by many Jewish Christians. But...

Disputed Points of Theology

Lewis Gidley - 1885 - عدد الصفحات: 148
...Coloss. ii. 16, 17, ' Let no man therefore judge you in meat or in drink, or in respect of an holy day, or of the new moon, or of the Sabbath-days: which are a shadow of things to come ; but the body is of Christ.' The Sabbaths, TO. o-dj3/3aTa, may mean only...

A Select Library of the Nicene and Post-Nicene Fathers of the Christian ...

1887 - عدد الصفحات: 696
...binding. So he says elsewhere, " Let no man judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath-days, which are a shadow of things to come."" Here also, when he says, " Let no one judge you " in these things, he shows...

History of the Sabbath and First Day of the Week

John Nevins Andrews - 1887 - عدد الصفحات: 644
...his cross. . . . Let no man therefore judge you in meat or in drink, or in respect of an holy day, or of the new moon, or of the sabbath-days ; which are a shadow of things to come ; but the body is of Christ."51 The object of this action is declared to be...

A Select Library of the Nicene and Post-Nicene Fathers of the Christian ...

1887 - عدد الصفحات: 692
...binding. So he says elsewhere, " Let no man judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath-days, which are a shadow of things to come."' Here also, when he says, " Let no one judge you " in these things, he shows...

Abandonment of the Private Right of Action for Aiding and Abetting ..., المجلد 4

United States. Congress. Senate. Committee on Banking, Housing, and Urban Affairs. Subcommittee on Securities - 1889 - عدد الصفحات: 222
...remarks pointedly: " Let no man therefore judge you in meat or in drink, or in respect of a holy day or of the new moon, or of the Sabbath-days; which are a shadow of things to come, but the body is of Christ." Therefore, he condemns the dead-letter system...

Sermons Preached at Brighton

Frederick William Robertson - 1899 - عدد الصفحات: 852
...THE SABBATH. " Let no man, therefore, judge you in meat, or in drink, or in respect of « tolyday, or of the new moon, or of the sabbath-days : which are a shadow of things to come; but the body is of Christ." — Col. ii. 16, 17. No sophistry of criticism...




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