...That is, in the sense that Caiaphas is said to have "prophesied," when he urged upon the Jews that it was " expedient that one man should die for the people" (John xi. 50-1). 4 2 Kings xxiv. 7. 6 I suspect that Neco himself is the person whom Berosus represented...

...upon Christ's being brought before him. "Now, Caiaphas was he which gave counsel to the Jews, that it was expedient that one man should die for the people." John here intimates that the issue of the trial could not be doubtful, because Caiaphas had prejudged, and...

...that the High Priest moved the sanhedrim to consent to the murder of Jesus by persuading them that " it was expedient that one man should die for the people." (John, xi., 50.) Not certainly as a vicarious victim, to bear the penalty of their offences ; — that was...

...that the High Priest moved the Sanhedrim to consent to the murder of Jesus by persuading them that it was expedient that one man should die for the people (John xi. 50). Not, certainly, at a vicarious victim, to bear the penalty of their offences, that was a doctrine...

...ever delineated. CHRIST BEFORE CAIAPHAS. ' Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people' (John xviii. 14). On this account Dante has placed him in hell, ' fixed to a cross with three stakes on the ground '...

...ever delineated. CHRIST BEFORE CAIAPHAS. ' Now Caiaphas was he, which gave counsel to the Jews that it was expedient that one man should die for the people' (John xviii. 14). On this aecount Dante has placed him in hell, ' fixed to a cross with three stakes on the ground '...

...him as such the mouth-piece of a prophecy which he uttered without himself knowing it, when he said it was expedient that one man should die for the people. (John xi. 49 — 52.) And this divine acknowledgment of the high priesthood of Caiaphas appears still more...

...him as such the mouth-piece of a prophecy which he uttered without himself knowing it, when he said it was expedient that one man should die for the people. (John xi. 49 — 52.) And this divine acknowledgment of the high priesthood of Caiaphas appears still more...

...the father-in-law of Caiaphas, and says : " Now Caiaphas was he which gave counsel to the Jews that it was expedient that one man should die for the people. — John xi., 50 ; and xviii., 14. This renders it somewhat uncertain, as to the real position of Caiaphas in...

...13.—Thus likewise, Caiaphas, though biased to speak ill of Christ, uttered a true prophecy, saying, " It was expedient that one man should die for the people," John xviii. 14; from which he concludes that in like manner, the Roman Pontiffs, even if they wished, could not speak...