...extracts from the Homilies in your eye. The scriptures are clear and explicit on this point. Earn. iv. 4. To him that worketh is the reward not reckoned of grace, but of debt. Justification is by grace, and, therefore, works have no hand in it; if * Fifth Sunday after Epiphany....

...therefore, that he was not justified by works. Then he advances another argument from two opposites, " To him that worketh is the reward not reckoned of grace, but of debt.":). But righteousness is attributed to faith thro ugh grace. Therefore it is not from the merit of works, Adieu...

...derived from the merits and sufferings of Christ. And this is what St. Paul means, when he says, " to him that worketh, is the reward not reckoned of grace, but of debt (7* J." Uniform obedience being the duty of every man, a single transgression would destroy the right...

...reward is not included in the idea of justification.' f ' Tins is what St. Paul means, when he says, " to him that worketh, is " the reward not reckoned of grace, but of debt." 'Uniform obedience being * the duty of every man, a single transgression would destroy the right to...

...the laws "which wtre prescribed to him as tht ' rute And this is what St. Paul means, when he says, " to him that worketh, is the reward not reckoned of grace, but of debtfAJ." Uniform obedience being the duty of every man, a single transgression would destroy the right...

...should be FREE: not in reward of special works of righteousness, but of his free bounty. Rom. iv. 4, "To him that worketh is the reward not reckoned of...of debt. But to him that worketh not, but believeth on HIM that justifieth the ungodly [not Christ, but GOD] his faith is counted for righteousness." Of...

...on a law of works. In the preceding chapter our author is remarkably explicit, where he says, " Now to him that worketh is the reward not reckoned of...of debt. But to him that worketh not, but believeth on him that justified] the ungodly, his faith is counted for rightepusnes." And speaking of the faith...

...justifieslion of the ungodly. " Abraham believed God, and 4t was counted unto him for righteousness. Now to him that worketh, is the reward not reckoned of grace, but of debt. But to him that worketh not," that is, worketh not with a view to merit a reward ; " but believeth on him that justifieth the ungodly,"...

...it is the gift of God. Not of works lest any man should boast. Now to him that worketh the reward is not reckoned of grace but of debt ; but to him that worketh not, but believeth on him who justifieih the ungodly, his faith is counted unto him for righteousness." As it is perfectly...

...counted to him for righteousness, I Now, adds the Apostle, " to him 1 that worketh is the reward not I reckoned of grace, but of debt. But to him that worketh not. but believeth on him that justifieth the ungodly, his faith is counted for righteousness." Abram's faith, then, must...