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" This man is freed from servile bands Of hope to rise, or fear to fall ; Lord of himself, though not of lands ; And having nothing, yet hath all. "
The Sacred Lyre: Comprising Poems, Devotional, Moral and Preceptive ... - الصفحة 326
1828 - عدد الصفحات: 360
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The Complete Angler: Or, Contemplative Man's Recreation, Being a Discourse ...

Izaak Walton, Charles Cotton - 1842 - عدد الصفحات: 532
...raise, Nor vice : who never understood How deepest wounds are given — by praise ; Nor rules of state, but rules of good ; Who hath his life from rumours...great ; Who God doth, late and early, pray More of hisffrace than $ri/rs to lend ; And entertains the harmless day, With a religious book or friend. This...

Early English Poetry, Ballads, and Popular Literature of the Middle Ages ...

Percy Society - 1842 - عدد الصفحات: 352
...wounds are given by praise, Nor rules of state, but rules of good ; Who hath his life from rumors§ freed ; Whose conscience is his strong retreat ; Whose state can neither flatterers feed, Nor ruine make oppressors! great > * And simple truth his utmost skill] MS. Jon., " And silly truth his...

Early English Poetry, Ballads, and Popular Literature of the Middle Ages ...

Percy Society - 1842 - عدد الصفحات: 424
...wounds are given by praise, Nor rules of state, but rules of good ; Who hath his life from rumors§ freed ; Whose conscience is his strong retreat ; Whose state can neither flatterers feed, Nor ruine make oppressors! great ; * And simple truth his utmost skill] MS. Jon., " And silly truth his...

Ancient Poetical Tracts of the Sixteenth Century: Reprinted from Unique ...

Edward Francis Rimbault - 1842 - عدد الصفحات: 364
...wounds are given by praise, Nor rules of state, but rules of good ; Who hath his life from rumors§ freed ; Whose conscience is his strong retreat ; Whose state can neither flatterers feed, Nor ruine make oppressors! great ; * And simple truth his utmost s/tilf] MS. Jon., " And silly truth his...

Ancient Poetical Tracts of the Sixteenth Century

Edward Francis Rimbault - 1842 - عدد الصفحات: 348
...accusers." Who God doth late and early pray, More of his grace then gifts to lend, And entertaines the harmless day With a religious* book or friend ! This man is freed j from servile bands Of hope to rise or feare to fall ; Lord of himselfe, though not of lands, And...

The Chapel Hymn Book

1842 - عدد الصفحات: 298
...still prepared for death ; Not tied unto the world with care Of prince's ear or vulgar breath ; — 3 Who God doth late and early pray More of his grace than goods to lend, And walks with man, from day to day, As with a brother and a friend ! 4 This man is...

The Monthly magazine, المجلد 30

Monthly literary register - 1810 - عدد الصفحات: 726
...soule is still prepared for death: Unty'd unto the world with care Oi princely lave, or vulgar breath. Who hath his life from rumours freed, Whose conscience...retreat : Whose state can neither flatterers feed, Nor ruine make accusers great. Who cnvieth none whom chance doth taiie, Or vice : who never understood,...

Service Book: For the Use of the Church of the Disciples. Taken Principally ...

Church of the Disciples (Boston, Mass.) - 1844 - عدد الصفحات: 582
...his strong retreat; Whose state can neither flatterers feed, Nor ruin make oppressors great; — 5 Who God doth late and early pray More of his grace...entertains the harmless day With a religious book or friend ; — 6 This man is freed from servile bands Of hope to rise, or fear to fall ; Lord of himself, though...

Service Book for the Use of the Church of the Disciple: Taken Principally ...

James Freeman Clarke - 1844 - عدد الصفحات: 672
...his strong retreat; Whose state can neither flatterers feed, Nor ruin make oppressors great; — 5 Who God doth late and early pray More of his grace...the harmless day With a religious book or friend; — 6 This man is freed from servile banda Of hope to rise, or fear to fall ; Lord of himself, though...

The Social History of Great Britain During the Reigns of the ..., المجلد 2

William Goodman - 1844 - عدد الصفحات: 378
...is still prepared for death ; Not ty'd unto the world with care Of princes ear, or vulgar breath : Who hath his life from rumours freed ; Whose conscience...retreat : Whose state can neither flatterers feed, Nor ruine make oppressors great : Who envies none whom chance doth raise, Or vice : who never understood...




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