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" Cease ye from man, whose breath is in his nostrils : for wherein is he to be accounted of? "
The Works of Hannah More in Eleven Volumes - الصفحة 137
بواسطة Hannah More - 1830
عرض كامل - لمحة عن هذا الكتاب

An explanation of the Psalms, as read in the liturgy of the Church

James Slade - 1832 - عدد الصفحات: 564
...are turned again to their dust." Psalm civ. 29. Hear then the advice of the prophet : " Cease ye from man, whose breath is in his nostrils ; for wherein is he to be accounted of ? Trust ye in the Lord for ever, for in the Lord Jehovah is everlasting strength." Isaiah ii. 22; xxvi....

The Christian guardian (and Church of England magazine).

1832 - عدد الصفحات: 508
...ÍÍ LITERARY INTELLIGENCE. It pleased God to bless among you a sermon upon these words, Cease ye from man, whose breath is in his nostrils ; for wherein is he to be accounted of? Some, I believe, remember that sermon : now you and I are called to practise in this instance the duty...

God's Terrible Voice in the City ... the History of the ... Plague and Fire ...

Thomas Vincent - 1832 - عدد الصفحات: 258
...foundation man is for any one's trust and confidence ; therefore he calleth aloud to London, to " cease from man, whose breath is in his nostrils, for wherein is he to be accounted of?" Isa. ii. 22, not to trust in " any of the sons of men, in whom there is no help;" and the reason is,...

A Commentary on the Book of Psalms, in which Their Literal in Historical ...

George Horne - 1833 - عدد الصفحات: 438
...rise by their means, " fall into the same grave," and are buried with them for ever. " Cease ye from man, whose breath is in his nostrils ; for wherein is he to be accounted of? But trust ye in the Lord for ever; for in the Lord Jehovah is everlasting strength," Isa. ii. 22. xxvi....

Selections from the Old Testament: Or, the Religion, Morality and Poetry of ...

Sarah Austin - 1833 - عدد الصفحات: 322
...the day of battle: but safety is of the Lord. understanding, nor against the Lord. 22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of? 23 Vain man would be wise, though man be born like a wild ass's colt. 24 Who is able to stand before...

Converse with God in Solitude

Richard Baxter - 1833 - عدد الصفحات: 218
...every created enjoyment, and teaching you by his providence, as well as by his words, to " Cease from man, whose breath is in his nostrils ; for wherein is he to be accounted of?" You will not wonder, that they who live in other sins, should be guilty of this unfaithfulness to friends....

The Methodist Preacher: Monthly Sermons from Living Ministers ...

Ebenezer Ireson - 1833 - عدد الصفحات: 392
...this great point. We form our plans, we employ our efforts ; but let us depend on God. " Cease ye from man, whose breath is in his nostrils ; for wherein is he to be accounted of?" We had our standard-bearers — they seemed especially set for the work to which they were called :...

Conversion: in a series of all the cases recorded in the New Testament ...

John Kershaw Craig - 1833 - عدد الصفحات: 232
...Pharisee, but as a contrite sinner! O ! let us each of us seek for more of that spirit, " Cease ye from man whose breath is in his nostrils, for wherein is he to be accounted of ?" Let man be nothing, let self be nothing, but let God in Christ Jesus be all in all. II. Well, but...

Notes, chiefly intended to point out the correspondence between the portions ...

Notes - 1834 - عدد الصفحات: 264
...to rise by their means, fall into the same grave, and are buried with them for ever. " Cease ye from man, whose breath is in his nostrils; for wherein is he to be accounted of ? But trust ye in the Lord for ever ; for in the Lord Jehovah is everlasting strength." /*. ii. 22. xxvi....

Reflections adapted to the holy seasons of the Christian and ecclesiastical year

John Brewster - 1834 - عدد الصفحات: 382
...age are as nothing in the sight of him, to whom a thousand years are as one day. " Cease, then, from man, whose breath is in his nostrils, for wherein is he to be accounted of 3 ?" II. — The manifestation of Christ by his First Miracle. To rejoice at every manifestation of...




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