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" In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. "
The Methodist Magazine - الصفحة 426
1825
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The Christian Lady's Magazine, المجلد 10

1838 - عدد الصفحات: 594
...xi. 1.) "In the morning sow thy seed, and in the evening withhold not thine hand, for thou knowest not whether shall prosper either this or that, or whether they both shall be alike good." (Eccles. xi. 6.) " Let us not be weary in well doing; for in due season we shall reap, if we faint...

The Spiritual Magazine, Or, Saint's Treasury, المجلد 10

1834 - عدد الصفحات: 428
...Solomon, " In the morning sow thy seed, and in the evening withhold not thy hand : for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good," Eccl. xi. 6. This is a figure taken from sowing of seed, or corn on land ; and wherein the sower, while...

The Christian Lady's Magazine, المجلد 5

1836 - عدد الصفحات: 658
...thy seed, and in the evening withhold not thine hand ; for thou knowest not whether shall pfosper, either this or that ; or whether they both shall be alike good." — " Cast thy bread upon the waters ; for thou shalt find it after many days." We cannot turn from...

Fifty-two Short Sermons ...

Joseph Jowett - 1835 - عدد الصفحات: 344
...days." " In the morning sow thy seed, and in the evening withhold not thine hand : for thou knowest not whether shall prosper, either this or that; or whether they both shall be alike good." * Again — the work of grace is II. GRADUAL IN ITS PROGRESS. It was an unusual circumstance in this...

Time and temper: a manual of selections from holy Scripture and extr. from ...

Time - 1835 - عدد الصفحات: 274
...ix. 10. In the morning sow thy seed, and in the evening withhold not thine hand ; for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good. — -xi. 6. Some minds are quite beclouded with melancholy, when they contemplate the uncertainty of...

The Museum

Charlotte Elizabeth - 1835 - عدد الصفحات: 208
...gladdened him ; ' In the morning sow thy seed, and in the evening withhold not thy hand ; for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.'")" Perhaps, Papa, what you and your friend said to the other poor men, was the means of bringing them...

An exposition of the first epistle general of John, in 93 sermons, المجلد 1

Samuel Eyles Pierce - 1835 - عدد الصفحات: 606
...says, " In the morning sow thy seed, and in the evening withhold not thine hand : for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good." Eccles. xi. 6. Yet we know the word of God is immutable : and the Truth contained it, abideth for ever....

Light from the West; or, The Cornish parochial visitor, ed. by H.A ..., المجلد 4

Henry Addington Simcoe - 1835 - عدد الصفحات: 306
...husbandman, " In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good." It is not for him to take the result into his hands, but to obey the command, to plow in hope, 1 Cor....

Sermons, with a memoir of the author [by C.T. Gauntlett].

Henry Gauntlett - 1835 - عدد الصفحات: 908
...direction : "In the morning sow thy seed, and in the evening withhold not thy hand ; for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good." Mr. Stephenson was generally absent from his parish three or four months in the year ; and when he...

Enchiridion theologicum anti-Romanum, tracts on the points at ..., المجلد 1

Enchiridion - 1836 - عدد الصفحات: 730
...Solomon, In the morning sow thy seed, and in the evening withliold not thy fiand : for tlwu knowest not whether shall prosper, either this or that, or whether they both shall be alike good*. " Eccles. xi. 6. CHAPTER I. The doctrine of the Roman church in the controverted articles is neither...




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