Life as Politics: How Ordinary People Change the Middle East, Second EditionPrior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change. |
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الصفحة x
This book highlights how, during the last three decades or so, Middle Eastern societies have been transforming economic, social, cultural, and religious domains, and how these changes have been associated with and resulted in deep ...
This book highlights how, during the last three decades or so, Middle Eastern societies have been transforming economic, social, cultural, and religious domains, and how these changes have been associated with and resulted in deep ...
الصفحة 3
By focusing on a narrow notion of (a rather static) culture—one that is virtually equated with the religion of Islam—Middle Eastern societies have been characterized more in terms of historical continuity than in terms of change.
By focusing on a narrow notion of (a rather static) culture—one that is virtually equated with the religion of Islam—Middle Eastern societies have been characterized more in terms of historical continuity than in terms of change.
الصفحة 4
These perspectives continue to prevail, particularly in the mainstream media, getting a boost from the ascendancy of religious parties in the postrevolution general elections in the region. But a historical outlook gives a different ...
These perspectives continue to prevail, particularly in the mainstream media, getting a boost from the ascendancy of religious parties in the postrevolution general elections in the region. But a historical outlook gives a different ...
الصفحة 8
... by the dominant economic and political processes in their societies, and who saw no recourse in the fading socialist project and growing neoliberal modernity, thus charting their dream of justice and power in religious politics.
... by the dominant economic and political processes in their societies, and who saw no recourse in the fading socialist project and growing neoliberal modernity, thus charting their dream of justice and power in religious politics.
الصفحة 14
And yet, along with providing the possibility for mixing and mingling of diverse ethnic and religious members, modern cities—due to density, advanced media, high literacy, and communication technologies—can also facilitate swift and ...
And yet, along with providing the possibility for mixing and mingling of diverse ethnic and religious members, modern cities—due to density, advanced media, high literacy, and communication technologies—can also facilitate swift and ...
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المحتوى
1 | |
Part 1 Social NonMovements | 31 |
Part 2 Street Politics and the Political Street
| 151 |
Part 3 Revolutions
| 239 |
Notes | 317 |
Index | 369 |
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عبارات ومصطلحات مألوفة
activism activists actors Ahmadinejad Ali Shariati Arab street Asef Bayat associations authoritarian authorities Ayatollah basij Bayat Cairo Christian city’s collective conflict Coptic Copts cultural defined democracy democratic economic Egypt Egyptian elites everyday expressed find first gender global grass roots Green movement groups hijab Ianuary ideology individual influence institutions Iran Iran’s Iranian Iranian Revolution Islamic Republic Islamic Revolution Islamist Kifaya labor largely ment middle classes Middle East Middle Eastern migrants militant million mobilization modern Mohammad Khatami moral mosques Muslim neighborhoods neoliberal networks NGOs nonmovements Nowrooz oflices oflicial organized Party pasdaran people’s percent police population post-Islamism post-Islamist protests public space quiet encroachment radical reflected reform reformist regime religion religious remained Report resistance revolutionary secular Shubra significant social movements society solidarity spatial strategy street politics structure struggles subaltern Tehran tion Tunisia University Press urban poor violence women workers young youth movements Zanan