...Levitical " Law and Sacrifices." ANSWER. From hence is no remiffion, but only the knowledge of fin °. 5. FROM all this St. Paul concludes, that Jews and Gentiles may be juftified by 1 Ch. ii. 13—16. » Ch. ii. *S— end- " Chili. 1—19. • Ch. iii. 2o. the the fame...

...and facrifices.' Anf. From hence is no remillion, but only the knowledge of fin, (ch. iii. 20.) " V. From all this St Paul concludes, that Jews and Gentiles may be juftified by the fame means, namely, without the Levitical law, through faith in Chrift : And in oppoiition...

...knowledge of sin, ch. iii. 30. * 5. From the preceding argument St. Paul infers that Jews and Gentiles must be justified by the same means, namely, without the...opposition to the imaginary advantages of the Jews,' be states the declaration of Zechariah, t,hat God is not the God of the Jews only, but also of the...

...and sacrifices.' Ans. From hence is no remission, hut only the knowledge ef sin, (ch. iii. 20.). " V. ( bu D i26d t Zecliariah, that God is the God of the Gentiles as well as of the Jews, (ch; iii. 21. to the end. "...

...sacrifices." ASSWEK. From hence is no remission, but only the knowledge of sin. (iii. 20.) From all this Saint Paul concludes, that Jews and Gentiles may be justified...advantages of the Jews, he states the declaration of Zcchariah, that God is the God of the Gentiles as well as the Jews. (iii. 21 . — end.) As the whole...

...Levitical Law and Sacrifices." Answer. From hence is no remission, but only the knowledge of sin [inj. 5. From all this St. PAUL concludes, that Jews and...Faith in CHRIST: and in opposition to the imaginary advan[H] Ch. ii.l— 12. [i] Ch. ii. 13—16. [K] Ch. ii. 25— end. [L] Ch. iii. 1—19. tages of...

...A.NS\VEE. From hence is no remission, but only the knowledge of sin. (iii. 20.) From all this Saint Paul concludes, that Jews and Gentiles may be justified by the same means, namely, without the Levitical Jaw, through faith in Christ ; and in opposition to the imaginary advantages of the Jews, he states...

...knowledge of sin, ch. iii. 20. From the preceding arguments, St. Paul infers that Jews and Gentiles must be justified by the same means, namely, without the...advantages of the Jews, he states the declaration of Zachariah, that God is not the God of the Jews only, but also of the Gentiles, ch. iii. 21—31. As...

...and sacrifices.' Ans. From hence is no remission, but only ths knowledge 'of sin : chap. iii. 20. v. From all this St. Paul concludes that Jews and Gentiles may be justified by the same means, without the Levitical law, through faith in Christ: And, in opposition to the imaginary advantages...

...of sin, chap. iii. 20. From the preceding arguments, St. Paul infers that Jews and ( ¡rnlilrs must be justified by the same means, namely, without the...advantages of the Jews, he states the declaration of Zachariah, that God is not the God of the Jews only, but also of the Gentiles, chap. iii. 21—31....