Freedom After Ejection: A Review (1690-1692) of Presbyterian and Congregational Nonconformity in England and WalesAlexander Gordon University Press, 1917 - 396 من الصفحات |
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عبارات ومصطلحات مألوفة
aboue aged 17 Anabaptists annum assistant Born buried Calamy Cambridge Chapel chapelry chaplain Christ's Coll Classis Common Fund granted Congr Congregational church Congregational Fund curate death Derb Devon died earliest handwriting ejected Emmanuel Coll Entered Frankland's Academy Episc Exeter Exeter Coll Fellow Five Mile Act fyed for ye grammar school gregational Hants hath haue held the sequestered Henry Herts howse incorp Inn Hall James John John's Coll Joseph July June Lanc Lancashire Lane lecturer Leic living London Magdalen Coll Magdalen Hall Manchester matric meeting Meeting-house Minister Newington Green Nonconformist Nonconformity Norf Northants ordained Oxford parish pastor pensioner Persons quali pleb preachers preacheth preaching Presb Presbyterian presbyters rector removed Richard Robert Samuel Sept sequestered rectory sizar Street Suff Supply Teacher Thomas Trinity Coll University of Manchester vicar Vincent Alsop Westminster Assembly William Wilts ye ministry
مقاطع مشهورة
الصفحة 371 - President, according to the cant of the times, would call upon him to have regard to the godly; the Master answered, no one should have a greater regard to the truly godly than himself; but he was determined to choose none but scholars: adding very wisely . . . They may deceive me in their godliness: they cannot in their scholarship.
الصفحة 174 - The Whole BOOK of PSALMS in Meeter According to that most exact & Compendious method of SHORT WRITING Composed by THOMAS SHELTON (Being his former hand) aproued by both Vniversities & learnt by many thousands . — ' Sold by Tho : Cockerill at the three Leggs and Bible in the Poultrey T : Cross Sculpsit.
الصفحة 151 - Presbyterians in 1690. diction, if authorised to do so by law ; in fact they never were so invested. Bradshaw maintained, in theory as well as practice, the independence of congregations, while organising them internally on the Presbyterian plan, the worshippers delegating their spiritual government to an oligarchy of pastor and elders. This independence, indeed, has constantly been the characteristic of English Presbyterianism, save during the short-lived and imperfectly achieved Parliamentary experiment,...