The Quarterly Review, المجلد 99John Murray, 1856 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abbess Algeria Algiers American ancient Archbishop Whately Arnauld Athenian authority believe Belize Bill bishop British building Cæsar called Carus cause Central America character Charles chief Christian church Comitium constitution court declared doubt duty England English Essais evil expression eyes fact favour feelings Florence forehead French give Government Grote hand head hill honour House of Commons human indicate judgment King labours less letter Lord Clarendon Lord John Russell Lord Melbourne Lord Palmerston means measure ment mind Minister Montaigne Mosquito Mother Angélique nature never Nicaragua nose observation opinion Paris Parliament parliamentary party passed persons physiognomy police political Pope Port-Royal present question racter reform respect Roman Rome Saint-Cyran Sainte-Beuve Savonarola says Strafford symbolise symbols Tacitus Temple things thought tion treaty true truth whole words XCIX
مقاطع مشهورة
الصفحة 422 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
الصفحة 127 - Not that I speak in respect of want ; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound : everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
الصفحة 310 - He said it that knew it best ; and had by nature himself no advantage in that he commended. A strange thing, that that part of an orator, which is but superficial, and rather the virtue \ of a player, should be placed so high above those other noble parts of invention, elocution, and the rest : nay almost alone, as if it were all in all. But the reason is plain. There is in human nature, generally, more of the fool than of the wise ; and therefore those faculties by which the foolish part of mens...
الصفحة 506 - For neither man nor angel can discern Hypocrisy, the only evil that walks Invisible, except to God alone, By his permissive will, through heaven and earth : And oft, though Wisdom wake, Suspicion sleeps At Wisdom's gate, and to Simplicity Resigns her charge, while Goodness thinks no ill Where no ill seems...
الصفحة 296 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
الصفحة 301 - Certainly the ablest men that ever were, have had all an openness and frankness of dealing, and a name of certainty and veracity: but then they were like horses well managed, for they could tell passing well when to stop or turn; and at such times when they thought the case indeed required...
الصفحة 291 - ... that giants, magicians, fairies, and heroes of romance which succeeded, had exhausted the portion of credulity which belonged to their age ; that now nothing was left to a writer but that species of the marvellous, which might still be produced, and with as great an effect as ever, though in another way ; that is, the marvellous in life, in manners, in characters, .and in extraordinary situations...
الصفحة 127 - You know what my manner of life hath been. Oh, I lived in and loved darkness, and hated light; I was a chief, the chief of sinners. This is true : I hated godliness, yet God had mercy on me.
الصفحة 317 - Give heed to one that hath sorrowed in the bright lustre of a court and gone heavily over the best seeming fair ground.
الصفحة 152 - We had sheathed our swords in each other's bowels,' says an eyewitness, ' had not the sagacity and great calmness of Mr. Hampden, by a short speech, prevented it.