Six Discourses, Concerning I. Election and Reprobation. II. Extent of Christ's Redemption. III. The Grace of God. IV. Liberty of the Will. V. Defectibility of the Saints. VI. Answer to Three ObjectionsI. Thomas, 1801 - 412 من الصفحات |
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الصفحة iv
... evil by Nature . 2dly . That we do not become finners by our birth , and that they who fay we are by nature Children of Wrath in the most dreadful fenfe , make God the author of our fin , it being God who hath established the order , in ...
... evil by Nature . 2dly . That we do not become finners by our birth , and that they who fay we are by nature Children of Wrath in the most dreadful fenfe , make God the author of our fin , it being God who hath established the order , in ...
الصفحة vi
... evil by Nature , or that matrimony was evil , because it produceth feed polluted , ἐκ γενητῆς , from the birth , we have produced the teftimonies of ( k Irenaeus , Clemens of Alexandria , and others : To which add , That the doc - trine ...
... evil by Nature , or that matrimony was evil , because it produceth feed polluted , ἐκ γενητῆς , from the birth , we have produced the teftimonies of ( k Irenaeus , Clemens of Alexandria , and others : To which add , That the doc - trine ...
الصفحة vii
... evil , which was the doctrine condemned by the Fathers in thofe Heretics , and being Púơu rixva õgyňa , by Nature Children of eternal Wrath , as being born of human nature lapsed , which is their fenfe of the Apostle's words ? SECTION ...
... evil , which was the doctrine condemned by the Fathers in thofe Heretics , and being Púơu rixva õgyňa , by Nature Children of eternal Wrath , as being born of human nature lapsed , which is their fenfe of the Apostle's words ? SECTION ...
الصفحة xiv
... evil angels , or of Chrift , to prove that liberty of freedom may confift with a neceffity , or a determination to good or evil must be impertinent , they being not in a state of Trial , Section 2. This freedom of the will , in a state ...
... evil angels , or of Chrift , to prove that liberty of freedom may confift with a neceffity , or a determination to good or evil must be impertinent , they being not in a state of Trial , Section 2. This freedom of the will , in a state ...
الصفحة xv
... evil , 2 Theff . ii , 3. Section 4 . 15 ふ CHAPTER V. A comparifon betwixt the two doctrines ( ift ) as to the comfort of believers , where it is prov- ed , ( 1 ft . ) from many inftances that a doctrine is not therefore true because it ...
... evil , 2 Theff . ii , 3. Section 4 . 15 ふ CHAPTER V. A comparifon betwixt the two doctrines ( ift ) as to the comfort of believers , where it is prov- ed , ( 1 ft . ) from many inftances that a doctrine is not therefore true because it ...
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عبارات ومصطلحات مألوفة
2dly 3dly 4thly abfolute abfurd Adam affert affiftance againſt alfo Anfwer apostle argument becauſe believe bleffings caufe Chap chooſe Chrift died chriftians commands condemned converfion death declares decree defigned defire difability divine doctrine doth elect eternal evil exhortations faid faith falvation fame Father faved fcripture feeing feems fenfe fent fhall fhew fhould fignify fince fincerity finners fome fouls fpeaks fpirit ftate ftill fubject fuch fuffer fufficient fuppofed fure God's gofpel goodneſs grace greateſt hath heart himſelf holy Ifrael impoffible Irenæus Jefus Jews John lefs liberty Lord mercy muft muſt neceffary neceffity never obedience Obferve otherwife pardon perfeverance perfons perform perish plainly poffible prefent preterition promife prophet punishment purpoſe reafon repentance reprefent Savior ſay SECTION thee thefe thefe words Theodoret theſe things theſe words thofe thoſe thou tion unfruftrable unto uſe vouchfafed wifdom καὶ τὸ
مقاطع مشهورة
الصفحة 339 - God ; and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them : and I will make an everlasting covenant with them, that I will not turn away from them to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
الصفحة 301 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
الصفحة 48 - They shall not enter into my rest :) take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called to-day ; lest any of you be hardened through the deceitfulness of sin.
الصفحة 147 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you. with all malice, and be ye kind one to another, tender hearted, forgiving one another, even as God for Christ's sake hath forgiven you.
الصفحة 26 - thou hadst known, even thou, at least in this ' thy day, the things that belong to thy peace ! ' but now they are hid from thine eyes...
الصفحة 190 - Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways and to fear him.
الصفحة 193 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
الصفحة 336 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
الصفحة 154 - Son, that whofoever believeth in him fliould not perifh, but have everlafting life. For God fent not his Son into the world to condemn the world, but that the world through him might be faved.
الصفحة 195 - James, by faying, (I) we are begotten anew by the word oj truth, plainly informs us, that this word of God« is the ordinary means of our regeneration, it being the word preached, the word we are to hear, Ver.