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الصفحة 243 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
الصفحة 252 - And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
الصفحة 252 - Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life : but teach them thy sons, and thy sons...
الصفحة 250 - And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts.
الصفحة 19 - If thou turn away thy foot from the sabbath, From doing thy pleasure on my holy day ; And call the sabbath a delight, The holy of the Lord, honourable; And shalt honour him, not doing thine own ways, Nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord...
الصفحة 389 - Many of them also which used curious arts, brought their books together, and burned them before all men : and they counted the price of them, and found it fifty thousand pieces of silver.
الصفحة 274 - And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
الصفحة 293 - Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
الصفحة 192 - Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.