طبعات أخرى - عرض جميع المقتطفات
absurdity accordingly admitted adopted analogy appear applied Argu Arguments Aristotle artificial ascer attention audience called Cause censure chap character Cicero circumstances composition conclusion consequence considered contrary convey Copula Corcyra course degree deliver delivery Demosthenes discourse distinct effect Elocution eloquence employed endeavour Energy enthymeme established evident excite expression fault feelings former frequently hand hearers ignoratio elenchi imply important impression instance introduced Irrelevant Conclusion kind language least less Liturgy Logic Macbeth manner matter means ments merely Metaphor Metonymy mind mode natural object observed occasion opinion Orator passions perhaps Pericles persons Perspicuity Pleonasm Poetry practice precisely principles probable produce proof proposition prove question reader reason Refutation remarks requisite respect Rhet Rhetoric rules sense sentence sentiments shew sion speaker speaking spect style supposed Syllogism Tacitus Tautology tence thing thought Thucydides tical tion Treatise truth uncon utterance voice words writers
الصفحة 114 - Among men, you see the ninety and nine toiling and scraping together a heap of superfluities for one (and this one, too, oftentimes the feeblest and worst of the whole set, a child, a woman, a madman, or a fool) ; getting nothing for themselves all the while, but a little of the coarsest of the provision, which their own industry produces ; looking quietly on, while they see the fruits of all their labour spent or spoiled ; and if one of the number take or touch a particle of the hoard, the others...
الصفحة 149 - was " to the Jews a stumbling-block, and to the Greeks, foolishness." The total change required in all the notions, habits, and systems of conduct in the first converts, constituted an obstacle to the reception of the new religion, which no other that has prevailed ever had to contend'with.
الصفحة 341 - Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness ; and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy.
الصفحة 188 - Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith!
الصفحة 188 - Consider the lilies how they grow : they toil not, they spin not ; and yet I say unto you, that boloтоп in all his glory was not arrayed like one of these.
الصفحة 217 - To avoid therefore the evils of inconstancy and versatility, ten thousand times worse than those of obstinacy and the blindest prejudice, we have consecrated the state, that no man should approach to look into its defects or corruptions but with due caution...
الصفحة 192 - These metaphysic rights entering into common life, like rays of light which pierce into a dense medium, are, by the laws of nature, refracted from their straight line. Indeed in the gross and complicated mass of human passions and concerns, the primitive rights of men undergo such a variety of refractions and reflections, that it becomes absurd to talk of them as if they continued in the simplicity of their original direction.
الصفحة 78 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
الصفحة 114 - IF you should see a flock of pigeons in a field of corn; and if (instead of each picking where and what it liked, taking just as much as it wanted, and no more) you should see ninety-nine of them gathering all they got into a heap ; reserving nothing for themselves but the chaff and the refuse; keeping this heap for one, and that the weakest, perhaps worst...