Geschichte der Philosophie, المجلد 10F. Perthes, 1851 |
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عبارات ومصطلحات مألوفة
allgemeinen Grundsäge alsdann Ansicht Aristoteles augm äußern autem Bacon Bacon's Begriffe besonders Bewegung Bewußtsein Böhme Böse Campanella Charron chen cive corp daher dieſe dign Dinge einander Einfluß Empfindung Epikur Erfahrung erkennen Erkenntniß erst ewigen fich find finnlichen Freiheit Gedanken Geist Geschöpfe Geseze giebt Gott göttlichen Grotius Grund Gutes hält Helmont hierin Hobbes Hugo Grotius indem Induction kenntniß konnte Körper Kraft laſſen läßt Leben Lehre Leviath lichen Macht Materie Menschen menschlichen Metaphysik Methode Montaigne muß müſſen Myst Natur Naturrecht Nothwendigkeit Obrigkeit Paracelsus Paradoren Peripatetiker Philosophie Physik Platon quae quod Recht Religion Sache Sanchez schließt Schriften ſei ſein ſeine Sensualismus ſich ſie Sinn sollen sollte Staat sunt Taurellus Thätigkeit Theil Theologie Theosophen Thieren übernatürliche Unendliche unſerer unserer Seele unserm Untersuchung Ursache Vernunft Verstand viel Völker wahre Wahrheit wärend Weise weiß Welt weltlichen Werke Wesen Willen Wiſſen Wiſſenſchaft wohl Zweck Zweifel
مقاطع مشهورة
الصفحة 527 - freedom," signifieth, properly, the absence of opposition ; by opposition, I mean external impediments of motion ; and may be applied no less to irrational and inanimate creatures than to rational. For whatsoever is so tied, or environed, as it cannot move but within a certain space, which space is determined by the opposition of some external body, we say it hath not liberty to go further. And so of all living...
الصفحة 500 - The original of them all, is that which we call "sense," for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
الصفحة 538 - This is the generation of that great "leviathan," or, rather, to speak more reverently, of that "mortal god," to which we owe, under the "immortal God,
الصفحة 341 - I hope I shall not be found to have the troubled fountain of a corrupt heart, in a depraved habit of taking rewards to pervert justice ; howsoever I may be frail, and partake of the abuses of the times.
الصفحة 533 - Reason is no less of the nature of man than passion, and is the same in all men, because all men agree in the will to be directed and governed in the way to that which they desire to attain, namely their own good, which is the work of reason. There can therefore be no other law of nature than reason, nor no other precepts of NATURAL LAW, than those which declare unto us the ways of peace, where the same may be obtained, and of defence where it may not..
الصفحة 527 - I conceive liberty to be rightly defined in this manner : liberty is the absence of all the impediments to action that are not contained in the nature and intrinsical quality of the agent, as for example, the water is said to descend freely, or to have- liberty to descend by the channel of the river, because there is no impediment that way, but not across, because the banks are impediments, and though...
الصفحة 514 - And from hence also it followeth that whatsoever accidents or qualities our senses make us think there be in the world, they be not there, but are seeming and apparitions only : the things that really are in the world without us, are those motions by which these seemings are caused.
الصفحة 559 - But where God Himself by supernatural revelation planted religion, there He also made to Himself a peculiar kingdom, and gave laws not only of behaviour towards Himself but also towards one another; and thereby in the kingdom of God the policy and laws civil are a part of religion; and therefore the distinction of temporal and spiritual domination hath there no place.
الصفحة 206 - Il est croyable qu'il ya des loix naturelles, comme il se voit es autres créatures; mais en nous elles sont perdues, cette belle raison humaine s'ingérant par tout de maistriser et commander, brouillant et confondant le visage des choses selon sa vanité et inconstance.
الصفحة 504 - ... always seen the day and night to follow one another hitherto; yet can he not thence conclude they shall do so, or that they have done so eternally: experience concludeth nothing universally. If the signs hit twenty times for one missing, a man may lay a wager of twenty to one of the event; but may not conclude it for a truth.