A Treatise on the Origin of Expiatory Sacrifice

الغلاف الأمامي
Murray, 1827 - 325 من الصفحات
 

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الصفحة 73 - Lord smelted a sweet savour; and the Lord said in his heart: I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth: neither will I again smite any more every thing living, as I have done. While the earth remaineth, seed-time and harvest, and cold and heat,
الصفحة 236 - to offer up sacrifice, jirst for his own sins and then for the people's; for this he did once, when he offered up himself. For the Law maketh men high-priests, which have infirmity: but the word of the oath, which was since the Law, maketh the Son, who is consecrated for evermore*.
الصفحة 55 - His sons went, and feasted in their houses, every one his day: and sent and called for their three sisters, to eat and to drink with them. And it was so, when the days of their feasting were gone, about, that Job sent and sanctified them, and rose up early in the morning, and. offered
الصفحة 35 - to the Mosaic Law. See what a " different scene of things instantly meets our " view; and how prominent the difference. " For the life of the flesh is in the blood: and I " have given it to you, upon the altar, to make an " atonement for your souls, for it is the blood that " maketh an atonement for the soul*.
الصفحة 143 - By faith, Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous ; God testifying of his gifts : and, by it, he being dead yet speaketh *. The word
الصفحة 76 - I will not again curse the ground any more for mans sake; for the imagination of man's heart is evil from his youth: neither will I again smite any more every thing living, as I have done. While
الصفحة 56 - with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job. So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job*.
الصفحة 36 - have given it to you, upon the altar, to make an " atonement for your souls, for it is the blood that " maketh an atonement for the soul*. " This is the doctrine of the Mosaic
الصفحة 113 - Why art thou wroth: and why is thy countenance fallen ? If thou doest well, shalt thou not be accepted ? And, if thou doest not well, SIN lieth at the door.
الصفحة 160 - unto your sacrifices, and eat flesh. For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or

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