A Proper Consideration of the Cause of the Poor: A Test of Righteous Character : a Discourse Designed to Advance the Objects of the Manchester Conference
Ward & Company, 1841 - 24 من الصفحات
طبعات أخرى - عرض جميع المقتطفات
abuses amidst Apostles avert beneficence benevolence Blessed bondage brethren BRISTOL chief priests christian Church consideration considereth the cause considering the cause Corn and Provision Corn Laws countrymen debasing mendicancy deliver denunciations Divine earth elders elective franchise Elijah evil evince faithfully famishing millions Father of mankind fatherless and widow fear flock heaven hunger and destitution industrious classes influence iniquitous laws iniquity interests Isaiah Israel Israelites Jerusalem Jesus Jews Judges king labourer land liberty Lord Manchester Conference mand MINISTER of religion misery monopoly Mosaic law multitude national distress Nehemiah neighbours ness nobles and rulers numbers oppression oppressors patriot peace penury poor and afflicted pray prayer precepts prophets provision laws public affairs regard the cause religious rich righteous Character righteous men righteousness and mercy selfishness servant sing for joy Spencer's Religion STEAM-PRESS test of righteous thereof thou thousands throne tion trade unjust vineyard wants wicked regardeth widow's heart wise
الصفحة 24 - Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
الصفحة 12 - Elias was a man subject to like passions as we are, and he prayed earnestly, that it might not rain ; and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
الصفحة 19 - The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a Esther to the poor and the cause which I knew not I searched out.
الصفحة 22 - He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
الصفحة 23 - Jerusalem with iniquity: the heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, "Is not the Lord among us? none evil can come upon us.
الصفحة 19 - If I did despise the cause of my manservant or of my maidservant, when they contended with me; What then shall I do when God riseth up? and when he visiteth, what shall I answer him? Did not he that made me in the womb make him? and did not one fashion us in the womb?
الصفحة 18 - Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4. And consulted that they might take Jesus by subtilty, and kill him. 5. But they said, Not on the feast day, lest there be an uproar among the people.
الصفحة 23 - Philistines: be they better than these kingdoms? or their border greater than your border, ye that put far away the evil day, and cause the seat of violence to come near? that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall...
الصفحة 8 - For no subject of England can be constrained to pay any aids or taxes, even for the defence of the realm or the support of government, but such as are imposed by his own consent, or that of his representatives in parliament.
الصفحة 23 - Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; 3. Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.