The Primitive City of TimbuctooThe Primitive City of Timbuctoo is a report of the life and customs of three major ethnic groups living in this ancient city, as seen by Mr. Miner during a seven months' residence there. The three groups studied were the Arabs, the Songhoi, and the Taurey. The author shows that each of these groups casts its influence upon the religion, customs, mores, education, and life in general of all its inhabitants, e.g., Arabs on Songhoi and vice versa. Mr. Miner has given a very thorough and detailed account of life there. In some instances the details may even detract from the trend of thought. He has used not only first-hand information that he obtained by living with these primitive peoples, but has used extensively many reference books on life there by other authors. The author gives a clear picture of the geographical location of Timbuctoo and the surrounding countries and a very vivid and picturesque description of the marriage and divorce customs of each of the groups. He likewise furnishes interesting details and other information of birth customs, birth rates, death, and burial practices of each of the great groups, reporting numerous of their beliefs in life after death, the types of spirits believed in, and methods of controlling or appeasing the evil spirits. -- From http://www.jstor.org (Oct. 13, 2016). |
من داخل الكتاب
النتائج 1-3 من 38
الصفحة 57
This means that the sanction of physical force no longer sup- ports the class - craft organization . Yet the hereditary crafts are protected by generally recognized supernatural forces . If anyone but an apprenticed Arma tries to sew ...
This means that the sanction of physical force no longer sup- ports the class - craft organization . Yet the hereditary crafts are protected by generally recognized supernatural forces . If anyone but an apprenticed Arma tries to sew ...
الصفحة 78
Some of the forces of evil which they combat , such as devils and genii , are recognized in the Koran . The religion provides media for combating non - religious supernatural powers . In the dogma , it is a sin to appeal to , or utilize ...
Some of the forces of evil which they combat , such as devils and genii , are recognized in the Koran . The religion provides media for combating non - religious supernatural powers . In the dogma , it is a sin to appeal to , or utilize ...
الصفحة 172
The barbers force the children to eat , if they are not inclined to do so . ... Beginning this day and repeated twice every day of the forced isolation , the boys form a large circle with the barbers and the very young lads in the ...
The barbers force the children to eat , if they are not inclined to do so . ... Beginning this day and repeated twice every day of the forced isolation , the boys form a large circle with the barbers and the very young lads in the ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
Mating | 187 |
BirthA Family Focus | 217 |
Death and Afterlife | 236 |
حقوق النشر | |
4 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
addition amount appear Arab Arma associated become Bela belief birth body boys bride brother called carry ceremony charms child circumcision close cloth common considered continue culture custom daughter deceased distinctive economic ethnic fact father feast force four French Gabibi genii gifts girl give given grave hand head husband important indicate known kola Koran koterey later leave living marabouts marriage married means Moslem mosque mother native nature never night origin parents pattern person poor population practice prayer present protect quarter recognized refer relatives religious remain result ritual salt sister slaves social society Songhoi status supernatural term Timbuctoo tion town trade traits Tuareg urban usually wife witch woman women young