A dissertation on the seventy weeks of Daniel the prophet
C. & J. Rivington, 1825 - 492 من الصفحات
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according agree allowed answer appears applied authority beginning Blaney bring brought chapter Christ christian complete conclude confirmed consequently considered continued course covenant Daniel desolations determined divine doubt effect English equal event evident expressed Faber fact farther fixed force former give given Hebrew holy immediately important instances intended interpretation Jerusalem Jesus Jewish Jews John king latter leader learned least less Lord mark meaning mentioned Messiah months necessary Nehemiah noticed objection observed offering particular pass passage passover perhaps period Persian person plainly prediction probably proper prophecy prophet proved reason received referred reign rendering restoration seems sense seven seventy weeks shew signifies sixty speak sufficient supposed taken temple term thing third tion took translation unto verb verse whole word
الصفحة 374 - Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son ; now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria...
الصفحة 49 - And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
الصفحة 48 - Know therefore and Understand, that from the going forth of the commandment, to restore and to build Jerusalem, unto the Messiah the Prince shall be seven weeks, and threescore and two weeks. The street shall be built again, and the wall even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself.
الصفحة 123 - O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
الصفحة 479 - For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
الصفحة 273 - And every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins. But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; from henceforth expecting till his enemies be made his foot-stool.
الصفحة 46 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
الصفحة 119 - In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; in the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
الصفحة 120 - Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. 8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
الصفحة 288 - Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.