The Epistle of JamesL. Colby, 1852 - 115 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Apostles attain become Behold belonged blessed brethren brother called character Chris Christ Christian churches circumcision conflict connection consciousness contrast dignity direction divine grace divine power divine word doctrine earthly Epistle EPISTLE OF JAMES evil exaltation exhortation external false feeling flesh fruit Gentiles glory Gospel ground heart heaven Hence higher Holy Holy Spirit human humility impart inner James says Jesus Jewish Christians Jewish spirit Jews Judaism judge justification by faith justified kingdom kingdom of God knowledge Lord manifest means ment mercy merely Messiah Mosaic Law Neander Old Testament opposed opposition outward patience Paul Pauline peculiar perfect perfect law poor practical errors pray prayer principle proceeds radical tendency Rahab reference relation religion rich righteousness Scriptures sense Sermon sins soul speak spiritual nature spoken stand-point suffer temptation Testament things thou tion tongue treasure true truth unrenewed unto warning whole wholly worldly
مقاطع مشهورة
الصفحة 89 - Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
الصفحة 108 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
الصفحة 59 - Of His own will begat He us with the word of truth, that we should be a kind of firstfruits of His creatures.
الصفحة 113 - Elias was a man subject to like passions as we are, and he prayed earnestly, that it might not rain ; and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
الصفحة 84 - If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
الصفحة 91 - Ye lust, and have not ; ye kill, and desire to have, and cannot obtain ; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it upon your lusts.
الصفحة 101 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law : but if thou judge the law, thou art not a doer of the law, but a judge. 12 There is one lawgiver, who is able to save and to destroy : who art thou that judgest another?
الصفحة 86 - Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. '"Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
الصفحة 86 - For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind : but the tongue can no man tame; it is an unruly evil, full of deadly poison.
الصفحة 82 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness : and he was called the Friend of God. 24 Ye see then how that by works a man is justified, and not by faith only. 25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also.