The Analogy of Religion, Natural and Revealed, to the Constitution and Course of NatureMark H. Newman & Company, 1847 - 306 من الصفحات |
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actions afford analogy of nature answer appear appointed arises Author of nature behaviour Bishop Butler capacities Chap chapter character Christ Christianity common concerning conclusion consequences consideration considered constitution and course constitution of nature contrary course of nature course of things creatures credible death degree destruction difficulties discipline dispensation distributive justice divine doubtful Dr Butler effect evidence of religion exercise experience external fact faculties farther folly future habits happiness hopes and fears implies instances judge justice kind laws ligion living agents mankind manner matter means ment Messiah mind miracles misery moral constitution moral government natural government natural religion necessity notion objections obligations observations ourselves particular personal identity persons plainly practical presumption principles proof prophecy prove reason regard relation religious render respect revelation rewards and punishments rience scheme Scripture sense sort suppose supposition temporal tendency theism thought tion truth tural vicious virtuous whole
مقاطع مشهورة
الصفحة 188 - For it is not possible that the blood of bulls and of goats should take away sins.
الصفحة 27 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is. now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment...
الصفحة 62 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of my counsel: they despised all my reproof: therefore shall they eat of the fruit of their own way, and be filled with their own devices.
الصفحة 188 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
الصفحة 174 - ... what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow ; unto whom it was revealed, that not unto themselves, but unto us, they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven, which things the angels desire to look into.
الصفحة 175 - For the Father judgeth no man, but hath committed all judgment unto the Son, that all men should honour the Son, even as they honour the Father.
الصفحة 61 - Because I have called and ye refused; I have stretched out my hand, and no man regarded ; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity: I will mock when your fear cometh...
الصفحة 62 - I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
الصفحة 53 - But the only distinct meaning of that word is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, ie to effect it continually, or at stated times, as what is supernatural or miraculous does to effect it for once.
الصفحة 188 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.