Women Healing Earth: Third World Women on Ecology, Feminism, and Religion

الغلاف الأمامي
Rosemary Radford Ruether
Orbis Books, 1996 - 186 من الصفحات
In Women Healing Earth noted theologian Rosemary Radford Ruether brings together illuminating writings of fourteen Latin American, Asian, and African women on the meaning of eco-theological issues in their own contexts - and the implications they have for women in the first world. Ruether has spent the last several years exploring the environmental crisis, the roles of religion and feminists, and what third-world women have to say. Ecofeminists in the North must listen carefully to women in the South since common problems can only be solved by understanding cultural and historical differences. When women of the South reflect on ecological themes, these questions are rooted in life and death matters, not in theory, nor statistics. As Ruether writes, "Deforestation means women walking twice as far each day to gather wood .... Pollution means children in shantytowns dying of dehydration from unclean water". Impoverishment of the environment equals literal impoverishment for the vast majority of people on the planet. In addressing the intertwining issues of ecology, of class and race, of religion and its liberative elements, Women Healing Earth offers profound insights for all women and men involved in the struggles to overcome violence against women and nature, and to ensure ecological preservation and social justice.

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ما يقوله الناس - كتابة مراجعة

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المحتوى

Introduction
1
PART 1
9
In Us Life Grows
24
حقوق النشر

12 من الأقسام الأخرى غير ظاهرة

طبعات أخرى - عرض جميع المقتطفات

عبارات ومصطلحات مألوفة

نبذة عن المؤلف (1996)

American feminist theologian Rosemary Radford Ruether was born in St. Paul, Minnesota. Ruether graduated from Scripps College in 1958 and received her doctorate in classics and patristics from Claremont Graduate School in 1956. In 1976 she became Georgia Harkness Professor of Theology at Garrett-Evangelical Theological Seminary, a position she continues to hold. An activist in the civil rights and peace movements of the 1960s, Ruether turned her energies to the emerging women's movement. During the 1970s and successive decades, feminist concerns impelled her to rethink historical theology, analyzing the patriarchal biases in both Christianity and Judaism that elevated male gender at the expense of women. Her rigorous scholarship has challenged many of the assumptions of traditionally male-dominated Christian theology. Recognized as one of the most prolific and readable Catholic writers, Ruether's work represents a significant contribution to contemporary theology, and her views have influenced a generation of scholars and theologians. Her imprint on feminist theology has been reinforced by her lectureships at a number of universities in the United States and abroad.

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