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" Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. "
Six Letters to Granville Sharp, Esq: Respecting His Remarks on the Uses of ... - الصفحة 136
بواسطة Christopher Wordsworth - 1802 - عدد الصفحات: 154
عرض كامل - لمحة عن هذا الكتاب

Discourses on the Lord's prayer, in a series of lectures

Samuel Saunders (Baptist Minister.) - 1825 - عدد الصفحات: 462
...blessed and only Potentate, the King of kings, and Lord of lords, who only hath immortality, dwelling in light which no man can approach unto, whom no man hath seen, nor can see ; to Him be honour and power everlasting. Amen!" DISCOURSE III. MATTHEW, vi. 10. Thy kingdom come....

Hints to Parents ...: No. I[-VI], الأعداد 1-6

1825 - عدد الصفحات: 498
...must worship him in spirit and in truth. 1 Timothy, vi. 16. Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen nor can see : to whom be honour and power everlasting. Amen. 46 CONVERSATION IX. Mother. If a man were to beat...

The New Testament: Arranged in Chronological & Historical Order; with ...

George Townsend - 1825 - عدد الصفحات: 810
...only Potentate, the King of kings, and Lord of lords ; 16 Who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen nor can see: to whom be honour and power everlasting. Amen. §18. 1 TIM. vi. 17—19. Timothy is charged to...

Essays on the Evidences, Doctrines, and Practical Operation of Christianity

Joseph John Gurney - 1825 - عدد الصفحات: 588
...and only potentate, the King of Kings, and Lord of Lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see — to whom be honour and power everlasting:" I Tim. vi, 15, 16. " The Lord hath prepared his throne...

Hele's Select offices of private devotion

Richard Hele - 1825 - عدد الصفحات: 598
...only Potentate, the King of kings, and Lord of lords ; Who only hath immortality ; dwelling in the light which no man can approach unto ; Whom no man hath seen, nor can see; to Him be honour and power everlasting z. Amen. ' 1 Tim.vi. 15, 16. WEDNESDAY NOON. The practice...

Justification by faith, a course of sermons

John William Whittaker - 1825 - عدد الصفحات: 120
...describes the " King of kings, and Lord of lords, who only hath immortality," as " dwelling in the light which no man can approach unto; whom no man hath seen, nor can see e ." St. Peter is not less explicit when, addressing the members of the Universal Church, he speaks,...

A Treatise on Christian Doctrine: Compiled from the Holy Scriptures Alone

John Milton - 1825 - عدد الصفحات: 794
...and only Potentate, the King of kings and I^ord of lords ; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see. Christ therefore, having received all these things from the Father, and being in the form of God,...

Scientia Biblica: Containing the New Testament, in the Original ..., المجلد 2

William Carpenter - 1825 - عدد الصفحات: 698
...honour and glory for ever and ever Amen, 1 Tim. i. 17. Who only hath immortality, dwelling in the ligh which no man can approach unto whom no man hath seen, nor can see to whom be honour and power ever lasting. Amen, vi. 16. No man hat! seen God at any time. If we...

Assistant of Education, المجلد 7

1826 - عدد الصفحات: 400
...of Him who is " a consuming fire" — (Heb. xii. 29) — Him of whom it is written, " He dwelleth in light which no man can approach unto, whom no man hath seen, nor can see — (I Tim. vi. 16) — before the visible manifestation of whose glory, even the cherubim, mighty in strength, (Psalm...

Elements of Moral Philosophy, المجلد 1

Daniel Dewar - 1826 - عدد الصفحات: 528
...and only potentate, the King of kings, and Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto : whom no man hath seen, nor can see. Time, which is a section of eternity, has a beginning and an. end : eternity has neither. It is...




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