Life as Politics: How Ordinary People Change the Middle East, Second EditionStanford University Press, 01/05/2013 - 392 من الصفحات Prior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change. |
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الصفحة 13
... expression of street politics.23 But “street politics” has another dimension, in that it is more than just about conflict between authorities and deinstitutionalized or informal groups over the control of public space and order. Streets ...
... expression of street politics.23 But “street politics” has another dimension, in that it is more than just about conflict between authorities and deinstitutionalized or informal groups over the control of public space and order. Streets ...
الصفحة 14
... expression than urban streets. In other words, urban streets not only serve as a physical space where conflicts are shaped and expressed, where collectives are formed, solidarities are extended, and “street politics” are displayed. They ...
... expression than urban streets. In other words, urban streets not only serve as a physical space where conflicts are shaped and expressed, where collectives are formed, solidarities are extended, and “street politics” are displayed. They ...
الصفحة 17
... expressed not in political Islam, but in a poor people's “nonmovement”—the type of fluid, flexible, and self-producing strategy that is adopted not only by the urban poor, but also by other subaltern groups, including middle-class women ...
... expressed not in political Islam, but in a poor people's “nonmovement”—the type of fluid, flexible, and self-producing strategy that is adopted not only by the urban poor, but also by other subaltern groups, including middle-class women ...
الصفحة 19
... expressed and claims are made determine whether the young are engaged in a fully fledged youth movement or a ... expression of youthfulness. “Fun”—a metaphor for the expression of individuality, spontaneity, and lightness—therefore ...
... expressed and claims are made determine whether the young are engaged in a fully fledged youth movement or a ... expression of youthfulness. “Fun”—a metaphor for the expression of individuality, spontaneity, and lightness—therefore ...
الصفحة 48
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المحتوى
1 | |
Part 1 Social NonMovements | 31 |
Part 2 Street Politics and the Political Street
| 151 |
Part 3 Revolutions
| 239 |
Notes | 317 |
Index | 369 |
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activism activists actors Ahmadinejad Ali Shariati Arab street Asef Bayat associations authoritarian authorities Ayatollah basij Bayat Cairo Christian city’s collective conflict Coptic Copts cultural defined democracy democratic economic Egypt Egyptian elites everyday expressed find first gender global grass roots Green movement groups hijab Ianuary ideology individual influence institutions Iran Iran’s Iranian Iranian Revolution Islamic Republic Islamic Revolution Islamist Kifaya labor largely ment middle classes Middle East Middle Eastern migrants militant million mobilization modern Mohammad Khatami moral mosques Muslim neighborhoods neoliberal networks NGOs nonmovements Nowrooz oflices oflicial organized Party pasdaran people’s percent police population post-Islamism post-Islamist protests public space quiet encroachment radical reflected reform reformist regime religion religious remained Report resistance revolutionary secular Shubra significant social movements society solidarity spatial strategy street politics structure struggles subaltern Tehran tion Tunisia University Press urban poor violence women workers young youth movements Zanan