Life as Politics: How Ordinary People Change the Middle East, Second EditionStanford University Press, 01/05/2013 - 392 من الصفحات Prior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change. |
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الصفحة 7
... democracy, and an end to foreign meddling, resulted in the withdrawal of Syrian forces from Lebanon in 2005. This movement came to symbolize a model of peaceful mobilization from below that could cause momentous change in the region. At ...
... democracy, and an end to foreign meddling, resulted in the withdrawal of Syrian forces from Lebanon in 2005. This movement came to symbolize a model of peaceful mobilization from below that could cause momentous change in the region. At ...
الصفحة 8
... democracy and modernity, to generate what some have called an “alternative modernity.” Emerging first in the Islamist Iran of the late 19905 (and expressed in Mohammad Khatami's reform government of 1997-2005), post-Islamism has gained ...
... democracy and modernity, to generate what some have called an “alternative modernity.” Emerging first in the Islamist Iran of the late 19905 (and expressed in Mohammad Khatami's reform government of 1997-2005), post-Islamism has gained ...
الصفحة 15
... democracy at home. Even though street politics in the Arab world assumed some innovations in strategy, methods, and constituencies, it remained overwhelmed by the surge of religio-nationalist politics. Yet it is naive to conclude a ...
... democracy at home. Even though street politics in the Arab world assumed some innovations in strategy, methods, and constituencies, it remained overwhelmed by the surge of religio-nationalist politics. Yet it is naive to conclude a ...
الصفحة 28
... democracies—such as Turkey, India, or Brazil—where the actors may perceive the state bureaucracy frustrating their collective efforts or may see individual encroachment less costly to make their claims than forging a social movement. At ...
... democracies—such as Turkey, India, or Brazil—where the actors may perceive the state bureaucracy frustrating their collective efforts or may see individual encroachment less costly to make their claims than forging a social movement. At ...
الصفحة 67
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المحتوى
1 | |
Part 1 Social NonMovements | 31 |
Part 2 Street Politics and the Political Street
| 151 |
Part 3 Revolutions
| 239 |
Notes | 317 |
Index | 369 |
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activism activists actors Ahmadinejad Ali Shariati Arab street Asef Bayat associations authoritarian authorities Ayatollah basij Bayat Cairo Christian city’s collective conflict Coptic Copts cultural defined democracy democratic economic Egypt Egyptian elites everyday expressed find first gender global grass roots Green movement groups hijab Ianuary ideology individual influence institutions Iran Iran’s Iranian Iranian Revolution Islamic Republic Islamic Revolution Islamist Kifaya labor largely ment middle classes Middle East Middle Eastern migrants militant million mobilization modern Mohammad Khatami moral mosques Muslim neighborhoods neoliberal networks NGOs nonmovements Nowrooz oflices oflicial organized Party pasdaran people’s percent police population post-Islamism post-Islamist protests public space quiet encroachment radical reflected reform reformist regime religion religious remained Report resistance revolutionary secular Shubra significant social movements society solidarity spatial strategy street politics structure struggles subaltern Tehran tion Tunisia University Press urban poor violence women workers young youth movements Zanan