Twelve Sermons Introductory to the Study of the Prophecies, المجلد 2W. Bowyer and J. Nichols, 1773 |
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admit againſt Antichrift appear applied attention authority Babylon becauſe Biſhop book of Revelations called character charge Chrift Chriftian church of Rome clearly concerning concerning Antichrift confiderable confidered divine doctrine empire event evident expect fact faid fame fcripture fenfe feven feveral fhall fhew fhould figurative fome former ftill ftyle fubject fuch fuppofed further fymbolic give given ground hath hiftory himſelf idea idolatry interpretation itſelf Jews kingdom kings language latter learned leaſt light manner marks mean method mind moſt muſt nature obferved objection Papal perfon perhaps Pope predictions prefent prejudice principles proper prophecies prophetic Proteftant purpoſe reaſon Reformation regard religion Revelations Roman taken temple thefe themſelves theſe things thofe thoſe thought tion true truth uſe vifions whole writers
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الصفحة 229 - Beware therefore, lest that come upon you, which is spoken of in the prophets ; Behold, ye despisers, and wonder, and perish : for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
الصفحة 169 - Babylon hath been a golden cup in the Lord's hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
الصفحة 68 - He gave this and the Prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world.
الصفحة 215 - When the state of the question was thus changed, it was easy to see what would be the issue of so much indiscretion. The dispute was not only carried on in a dark and remote scene, into which the people could not follow their learned champions ; but was rendered infinitely tedious, and, indeed, interminable. For those early writings, now to be considered as of the highest authority, were voluminous in themselves ; and, what was worse, were composed in so loose, so declamatory, and often in so hyperbolical...
الصفحة 107 - For thus the expreffion conforms, at once, to the type, and antitype : it is, as it were, a robe of ftate, for the one...
الصفحة 63 - An union of the catholic and protestant churches seemed necessary to this end; and the apparent candour, whether real or affected, of some learned persons, whom he had long known and valued in the church of Rome, drew him into the belief that such a project was not impracticable. Henceforth it became the ruling object of his life; and permitting himself too easily to conclude that the protestant doctrine of antichrist was the sole or principal obstruction to the union desired...
الصفحة 135 - FIRST contains, in ch. xi, a summary view of •what should befall the Christian church, contemporary with the events deduced in the second part concerning the empire ; and is given in this place, in order to connect the second and third parts, and to shew their correspondence and contemporaneity. See Mr. Mede's Clavis, p. 424 ; and Comment. Apocalypt. p. 476. The SECOND part of the last division, from ch.
الصفحة 63 - ... pacific virtues. He was, on principle, a sincere and zealous Christian; and consequently impressed with a due sense of that exalted charity which is the characteristic of that religion ; but he had seen and felt much of the mischiefs which proceed from theological quarrels; and thus every thing concurred to make him a friend to peace, and above all, to peace among Christians. An...
الصفحة 63 - Antichrist was the sole, or principal obstruction to the union desired, be bent all the efforts of his wit and learning to discredit and overthrow that doctrine. Thus, was this virtuous man betrayed by the wisdom and equity of his own character ; and I know not if the observation of the moral poet can be so justly applied to any other — Insani sapiens nomen ferat, aequus iniqui, Ultra quam satis est, virtutem si petat ipsam f.
الصفحة 208 - Rome, and have, in part, been signally accomplished in the history of that church, it is beyond all doubt, that our communion with it is dangerous ; nay, that our separation from it is a matter of strict duty. Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues* — are plain and decisive words, and, if allowed to be spoken of that church, bring the controversy between the Protestant and Papal Christians to...