The works of John Locke. To which is added the life of the author and a collection of several of his pieces, publ. by mr. Desmaizeaux, المجلد 2
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able abstract ideas actions agree animal answer appear belong body cause clear collection colour common comparing complex idea conceive concerning conformity confused consciousness consider consists constitution dead denominate depend determine discourse discover distinct idea distinguish doubt evident examine exist extension false farther figure follow frame give gold hath ideas of substances identity immaterial individual joined kind knowledge known language least leave less lordship material matter meaning mind mixed modes moral motion nature necessary never obscure observe operations particles particular perceive perhaps person plain present produce properties prove qualities question raised real essence reason receive reference reflection relation resurrection rule sense sensible separate signify signs simple ideas solid sort soul sounds speak species spirit stances stand supposed taken things thought tion true truth understand whereby wherein whereof words
الصفحة 78 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
الصفحة 74 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
الصفحة 55 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
الصفحة 288 - ... are for nothing else but to insinuate wrong ideas, move the passions, and thereby mislead the judgment, and so indeed are perfect cheats : and therefore however laudable or allowable oratory may render them in harangues and popular addresses, they are certainly, in all discourses that pretend to inform or instruct, wholly to be avoided ; and where truth and knowledge are concerned, cannot but be thought a great fault, either of the language or person that makes use of them.
الصفحة 333 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
الصفحة 159 - It may also lead us a little towards the original of all our notions and knowledge, if we remark how great a dependence our words have on common sensible ideas; and how those which are made use of to stand for actions and notions quite removed from sense, have their rise from thence, and from obvious sensible ideas are transferred to more abstruse significations, and made to stand for ideas that come not under the cognizance of our senses...
الصفحة 334 - Haec ubi dicta dedit, lacrimantem et multa volentem 790 dicere deseruit, tenuesque recessit in auras. Ter conatus ibi collo dare bracchia circum ; ter frustra comprensa manus effugit imago, par levibus ventis volucrique simillima somno.
الصفحة 72 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
الصفحة 169 - ... for example. And thus they come to have a general name, and a general idea. Wherein they make nothing new; but only leave out of the complex idea they had of Peter and James, Mary and Jane, that which is peculiar to each, and retain only what is common to them all.
الصفحة 158 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.