Life as Politics: How Ordinary People Change the Middle East, Second EditionPrior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change. |
من داخل الكتاب
الصفحة ix
Certainly, Islam does occupy a significant place in the social dynamics of these societies, but not in the way that has ... to push for change but also the subject of intense social struggle to define its place in society and politics.
Certainly, Islam does occupy a significant place in the social dynamics of these societies, but not in the way that has ... to push for change but also the subject of intense social struggle to define its place in society and politics.
الصفحة x
As my work showed, ordinary people can change their societies through opportunities other than mass protests or revolutions; they can and do resort more widely to “nonmovements”—the ...
As my work showed, ordinary people can change their societies through opportunities other than mass protests or revolutions; they can and do resort more widely to “nonmovements”—the ...
الصفحة 2
How are social and political movements to keep up when authoritarian polity exhibits a great intolerance toward organized activism, when the repression of civil-society organizations has been a hallmark of most Middle Eastern states?
How are social and political movements to keep up when authoritarian polity exhibits a great intolerance toward organized activism, when the repression of civil-society organizations has been a hallmark of most Middle Eastern states?
الصفحة 3
Indeed, for a long time now, change in Middle Eastern societies has been approached with a largely western Orientalist outlook whose history goes back to the eighteenth century, if not earlier.6 Mainstream Orientalism tends to depict ...
Indeed, for a long time now, change in Middle Eastern societies has been approached with a largely western Orientalist outlook whose history goes back to the eighteenth century, if not earlier.6 Mainstream Orientalism tends to depict ...
الصفحة 4
... movements in contemporary Muslim societies, in particular when these perspectives are rooted in particular genealogies, in the highly differentiated and politically open Western societies, where social movements often develop into ...
... movements in contemporary Muslim societies, in particular when these perspectives are rooted in particular genealogies, in the highly differentiated and politically open Western societies, where social movements often develop into ...
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المحتوى
1 | |
Part 1 Social NonMovements | 31 |
Part 2 Street Politics and the Political Street
| 151 |
Part 3 Revolutions
| 239 |
Notes | 317 |
Index | 369 |
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عبارات ومصطلحات مألوفة
activism activists actors Ahmadinejad Ali Shariati Arab street Asef Bayat associations authoritarian authorities Ayatollah basij Bayat Cairo Christian city’s collective conflict Coptic Copts cultural defined democracy democratic economic Egypt Egyptian elites everyday expressed find first gender global grass roots Green movement groups hijab Ianuary ideology individual influence institutions Iran Iran’s Iranian Iranian Revolution Islamic Republic Islamic Revolution Islamist Kifaya labor largely ment middle classes Middle East Middle Eastern migrants militant million mobilization modern Mohammad Khatami moral mosques Muslim neighborhoods neoliberal networks NGOs nonmovements Nowrooz oflices oflicial organized Party pasdaran people’s percent police population post-Islamism post-Islamist protests public space quiet encroachment radical reflected reform reformist regime religion religious remained Report resistance revolutionary secular Shubra significant social movements society solidarity spatial strategy street politics structure struggles subaltern Tehran tion Tunisia University Press urban poor violence women workers young youth movements Zanan