Life as Politics: How Ordinary People Change the Middle East, Second EditionPrior to 2011, popular imagination perceived the Muslim Middle East as unchanging and unchangeable, frozen in its own traditions and history. In Life as Politics, Asef Bayat argues that such presumptions fail to recognize the routine, yet important, ways in which ordinary people make meaningful change through everyday actions. First published just months before the Arab Spring swept across the region, this timely and prophetic book sheds light on the ongoing acts of protest, practice, and direct daily action. The second edition includes three new chapters on the Arab Spring and Iran's Green Movement and is fully updated to reflect recent events. At heart, the book remains a study of agency in times of constraint. In addition to ongoing protests, millions of people across the Middle East are effecting transformation through the discovery and creation of new social spaces within which to make their claims heard. This eye-opening book makes an important contribution to global debates over the meaning of social movements and the dynamics of social change. |
من داخل الكتاب
النتائج 1-5 من 44
الصفحة 8
The influence of Middle Eastern Islamism has gone beyond the home countries; by forging transnational networks, it has impacted global politics on an unprecedented scale. Yet the failure of Islamism to herald a democratic and inclusive ...
The influence of Middle Eastern Islamism has gone beyond the home countries; by forging transnational networks, it has impacted global politics on an unprecedented scale. Yet the failure of Islamism to herald a democratic and inclusive ...
الصفحة 19
But this dissent was not a structured movement with extensive networks of communication, organization, and collective protest actions. As in many parts of the Middle East, the young in general remained dispersed, atomized, and divided, ...
But this dissent was not a structured movement with extensive networks of communication, organization, and collective protest actions. As in many parts of the Middle East, the young in general remained dispersed, atomized, and divided, ...
الصفحة 23
Collective identities are built not simply in open and legal institutions or solidarity networks, of which they are in general deprived due to surveillance. Solidarities are forged primarily in public spaces—in neighborhoods, ...
Collective identities are built not simply in open and legal institutions or solidarity networks, of which they are in general deprived due to surveillance. Solidarities are forged primarily in public spaces—in neighborhoods, ...
الصفحة 24
The new information technology, in particular the current social networking sites such as Facebook, can bypass the medium of ... and in so doing create a tremendous opportunity for building a mix of both passive and active networks.
The new information technology, in particular the current social networking sites such as Facebook, can bypass the medium of ... and in so doing create a tremendous opportunity for building a mix of both passive and active networks.
الصفحة 25
No network: Atomized Figure 1.3. No network: Atomized individuals without a common position.31 individuals with a common position. Figure 1.4. Active network: Individuals with Figure 1.5. Passive network: Atomized similar positions ...
No network: Atomized Figure 1.3. No network: Atomized individuals without a common position.31 individuals with a common position. Figure 1.4. Active network: Individuals with Figure 1.5. Passive network: Atomized similar positions ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
1 | |
Part 1 Social NonMovements | 31 |
Part 2 Street Politics and the Political Street
| 151 |
Part 3 Revolutions
| 239 |
Notes | 317 |
Index | 369 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activism activists actors Ahmadinejad Ali Shariati Arab street Asef Bayat associations authoritarian authorities Ayatollah basij Bayat Cairo Christian city’s collective conflict Coptic Copts cultural defined democracy democratic economic Egypt Egyptian elites everyday expressed find first gender global grass roots Green movement groups hijab Ianuary ideology individual influence institutions Iran Iran’s Iranian Iranian Revolution Islamic Republic Islamic Revolution Islamist Kifaya labor largely ment middle classes Middle East Middle Eastern migrants militant million mobilization modern Mohammad Khatami moral mosques Muslim neighborhoods neoliberal networks NGOs nonmovements Nowrooz oflices oflicial organized Party pasdaran people’s percent police population post-Islamism post-Islamist protests public space quiet encroachment radical reflected reform reformist regime religion religious remained Report resistance revolutionary secular Shubra significant social movements society solidarity spatial strategy street politics structure struggles subaltern Tehran tion Tunisia University Press urban poor violence women workers young youth movements Zanan