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" I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places... "
An Essay Concerning Human Understanding - الصفحة 55
بواسطة John Locke - 1823
عرض كامل - لمحة عن هذا الكتاب

The Works of John Locke, Esq, المجلد 1

John Locke - 1722 - عدد الصفحات: 640
...thinking intelligent Being, that has Reafon and Reflection, and can confider it fclf as it felr, the fame thinking thing in different times and places ; which it does only by that Confcioufnefs which is infeparable from thinking, and as it fcems to me eilential to it : it being...

An Essay Concerning Human Understanding: In Four Books, المجلد 1

John Locke - 1768 - عدد الصفحات: 418
...jintelligent Being, that has Reafon and Reflection, •^j land can confider itfelf as itfelf, the fame thinking Thing, in '(different Times and Places : which it does only by that Confcioufnefs which is infeparable from Thinking, and, as it feems to me, eflential to it: It being...

Select British Classics, المجلد 18

1803 - عدد الصفحات: 342
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being, that has reason and reflection, and can consider itself as itself; concludes that it is consciousness alone, and not an identity of substance, which makes this personal...

An Analytical Abridgment of Locke's Essay Concerning Human Understanding

John Locke - 1808 - عدد الصفحات: 346
...once must, as well as the same immaterial spirit, go to the making of the same man. Person stands for a thinking intelligent being, that has reason and reflection, and can consider itself a! 7 * itself, the same thinking thing in different times and places ; which it does by that consciousness...

An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - عدد الصفحات: 454
...or no." Same man, This being premised, to find wherein personal identity consists, we must consider what person stands for; which, I think, is a thinking...reason and reflection, and can consider itself as it self, the same thinking thing in different times and places; which it does only by that consciousness...

The British essayists; to which are prefixed prefaces by J. Ferguson, المجلد 35

British essayists - 1819 - عدد الصفحات: 304
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone, and not an identity of substance, which makes this personal...

The British Essayists: Spectator

James Ferguson - 1819 - عدد الصفحات: 310
...compose personal identity. Mr. Locke, after having premised that the word person properly signifies a thinking intelligent being that has reason and reflection, and can consider itself as itself, concludes, that it is consciousness alone, and not an identity of substance, which makes this personal...

Lectures on the Philosophy of the Human Mind, المجلد 1

Thomas Brown - 1822 - عدد الصفحات: 552
...personality, " To find," he says, " wherein personal identity consists, we must consider what/ier«on stands for; which, I think, is a thinking intelligent...consciousness, which is inseparable from thinking."* Having once given this definition of a person, there can be n« question, that personal identity, in...

A Search of Truth in the Science of the Human Mind, Part First, المجلد 1

Frederick Beasley - 1822 - عدد الصفحات: 584
...to be essential to it." Here we find the very opinion of Bishop Butler distinctly stated, a person is a thinking intelligent being, that has reason and...same thinking thing in different times and places, by means of consciousness. It is unaccountable that Mr. Locke should after this, have maintained that...

The works of John Locke. To which is added the life of the author ..., المجلد 3

John Locke - 1823 - عدد الصفحات: 408
...much as man. In which popular sense Mr. Locke manifestly takes the word, when he says, it " stands for a thinking intelligent being, that has reason and...can consider itself as itself, the same, thinking being, in different times and places." B. 2. c. 27- § 9- But when the term is used more accurately...




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