An Essay Concerning Human Understanding, المجلد 2

الغلاف الأمامي
T. Tegg, 1823
0 مراجعات
لا تتحقّق Google من المراجعات، ولكنها تتحقّق من المحتوى المزيّف وتزيله في حال رصده.
 

ما يقوله الناس - كتابة مراجعة

لم نعثر على أي مراجعات في الأماكن المعتادة.

المحتوى

Personal identity
9
Consciousness makes personal identity
10
Confusion concerns always two ideas
11
Causes of confusion
12
Complex ideas may be distinct in one part and confused in another
13
This if not heeded causes confusion in our arguings
14
Instance in eternity
15
Divisibility of matter
16
Secondly modes not false
17
Thirdly ideas of substances when false
18
Truth or falsehood always supposes affirmation or negation
19
Real ideas are conformable to their archetypes 2 Simple ideas all real
20
But are false first when judged agreeable to another mans idea without being
21
Secondly when judged to agree to real existence when they do
22
Thirdly when judged adequate without being
23
Fourthly when judged to represent the real essence
24
Ideas when false
25
More properly to be called right or wrong
26
7
33
Relation only betwixt two things
39
Complex ideas are voluntary combinations 4 Mixed modes made of consistent ideas are real 5 Ideas of substances are real when they agree with the e...
40
Relations of place and extension
47
Wherein identity consists
55
Personal identity in change of substances 1215 Whether in the change of thinking substances
57
Consciousness makes the same person
62
1820 Objects of reward and punishment
63
Difference between identity of man and person
64
2325 Consciousness alone makes self
66
Person a forensic term
69
The difficulty from ill use of names 29 Continued existence makes identity
71
27 Conclusion
85
ヘヘ
87
CHAPTER XXVIII
94
Proportional 2 Natural 3 Instituted 4 Moral
96
Moral good and evil 6 Moral rules 7 Laws
97
Simple ideas ExτUTα and adequate 13 Ideas of substances are ExTUTα and inadequate 14 Ideas of modes and relations are archetypes and cannot bu...
126
CHAPTER XXXII
136
How in substances
147
CHAPTER XXXIII
148
Something unreasonable in most men 2 Not wholly from selflove 3 Nor from education 4 A degree of madness
149
CHAPTER I
158
Words by use readily excite ideas
166
CHAPTER IV
186
CHAPTER V
195
CHAPTER VIII
248
1012 Instances
269
EAR AND DISTINCT OBSCURE AND CONFUSED IDEAS
276
How in modes and relations
287
Seventhly figurative speech also an abuse of language
288
CHAPTER XI
289
But yet necessary to philosophy 4 Misuse of words the cause of great errors 5 Obstinacy 6 And wrangling
291
Instance bat and bird
292
First remedy to use no word without an idea 9 Secondly to have distinct ideas annexed to them in modes
294
And distinct and conformable in substances 11 Thirdly propriety 12 Fourthly to make known their meaning 13 And that three ways
296
First in simple ideas by synonymous terms or showing 15 Secondly in mixed modes by definition 16 Morality capable of demonstration 17 Definitio...
299
Ideas of the leading qualities of substances are best got by showing
300
The ideas of their powers best by definition 23 A reflection on the knowledge of spirits 24 Ideas also of substances must be conformable to things 25...
306
Knowledge is the perception of the agreement or disagree
308
First of identity or diversity
316
But not so easy
322
Because of their minuteness
375
Hence no science of bodies
377
Much less of spirits 28 Secondly want of a discoverable connexion between ideas we have
378
Instances
379
Thirdly want of tracing our ideas
381
Extent in respect of universality
383
CHAPTER IV
384
Answer not so where ideas agree with things 4 As first all simple ideas do 5 Secondly all complex ideas except of substances 6 Hence the reality of m...
388
1416 Farther instances of the effects of the association of ideas 17 Its influence on intellectual habits 18 Observable in different sects 19 Conclusion
395

طبعات أخرى - عرض جميع المقتطفات

عبارات ومصطلحات مألوفة

مقاطع مشهورة

الصفحة 333 - For that which befalleth the sons of men befalleth beasts ; even one thing befalleth them : as the one dieth, so dieth the other; yea, they have all one breath ; so that a man hath no pre-eminence above a beast : for all is vanity. All go unto one place ; all are of the dust, and all turn to dust again.
الصفحة 385 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
الصفحة 78 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
الصفحة 74 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
الصفحة 357 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
الصفحة 55 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
الصفحة 153 - The ideas of goblins and sprites have really no more to do with darkness than light ; yet let but a foolish maid inculcate these often on the mind of a child, and raise them there together, possibly he shall never be able to separate them again so long as he lives ; but darkness shall ever afterwards bring with it those frightful ideas, and they shall be so joined, that he can no more bear the one than the other.
الصفحة 158 - Conceptions; and to make them stand as marks for the Ideas within his own Mind, whereby they might be made known to others, and the Thoughts of Men's Minds be conveyed from one to another.
الصفحة 289 - ... harangues and popular addresses, they are certainly, in all discourses that pretend to inform or instruct, wholly to be avoided; and where truth and knowledge are concerned, cannot but be thought a great fault, either of the language or person that makes use of them.
الصفحة 101 - Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report ; if there be any virtue, if there be any praise, think on these things.

معلومات المراجع