The Scriptural and Historical Arguments for Infant Baptism ExaminedAmerican Baptist Publication Society, 1850 - 206 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abolished Abraham's faith Abrahamic Covenant admit affirm allusion antitype Apostles apostolical tradition argument for infant baptized believers blessings brethren called Canaan century chap CHAPTER Christ Christian baptism cision clear command cove covenant of circumcision covenant of grace cumcision declared disciples dispensation doctrine Epistle established evidence express expressly external fact fant father flesh Galatians Gentiles given holy infant bap infant baptism infant communion Irenæus Israel Jewish Jews Justin Martyr law of baptism law of circumcision law of Moses Lord Montanists Mosaic Mount Sinai nant nations natural seed Neander observance old covenant ordinance original outward passage Paul Pedobaptist writers posterity principles privileges promise proof prove quoted reference regeneration repentance rite of circumcision salvation Scriptures seal seed after thee shown sins speaks spiritual substitute Tertullian thing thou thy seed tion tism token uncon unconscious infants unto thee verse word everlasting xvii
مقاطع مشهورة
الصفحة 95 - Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world : but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
الصفحة 47 - And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law : And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
الصفحة 43 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
الصفحة 28 - Neither shall thy name any more be called Abram, but thy name shall be Abraham : for a father of many nations have I made thee.
الصفحة 33 - Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah...
الصفحة 25 - Nevertheless what saith the scripture ? Cast out the bond'woman and her son : for the son of the bond'woman shall not be heir 'with the son of the free'woman.
الصفحة 29 - And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
الصفحة 28 - And when Abram was ninety years old and nine, the LORD appeared to Abram and said unto him, I am the Almighty God ; walk before me, and be thou perfect.
الصفحة 99 - In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ : buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
الصفحة 80 - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one. And to thy seed, which is Christ.