طبعات أخرى - عرض جميع المقتطفات
according adduced adopted adoration alleged Amic ancient Anglican church antiquity apostles argues argument authority bishop of Aire bishop of Rome blood of Christ body and blood bread and wine canon catechumens catholic church censure christian church of England church of Rome Clement of Alexandria confession consecrated elements Council of Lateran Council of Nice Cyprian Cyril dead declaration deem denied Difficulties of Romanism disciples Discuss divine doctrine of transubstantiation doctrines and practices early church English episcopate Epist Eucharist Eutych evidence existence exposition fact faith fathers flesh Gregory Hær Hence idolatry image-worship images infallibility interpretation Irenæus Justin language Latin church Lord Lord's lordship matter ment moral change mysteries Nicene Council Oper pagan passage Paul persons Peter physical change Polycarp Pope prayers primitive church principle private judgment protestants purgatory Reformation Roman church saints says second Council second Nicene Council secret speak spirit Tertull Tertullian testimony tion truth words worship
الصفحة 256 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
الصفحة 65 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
الصفحة 256 - And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him : Blessed art thou, Simon Bar-jona, for flesh and blood hath not revealed it unto thee ; but my Father, which is in heaven ; and I say also unto thee, that thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it.
الصفحة 242 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers.
الصفحة 158 - Satan for the destruction of the flesh, that the spirit might be saved in the day of the Lord Jesus.
الصفحة 184 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood : which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
الصفحة 151 - We see how far we are from the perfect righteousness of the law ; the little fruit which we have in holiness, it is, God knoweth, corrupt and unsound : we put no confidence at all in it, we challenge nothing in the world for it, we dare not call God to reckoning, as if we had him in our debt-books : our continual suit to him is, and must be, to bear with our infirmities, and pardon our offences.
الصفحة 242 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.
الصفحة 251 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John...
الصفحة 236 - Apostolis fuerunt, possumus dicere : edant ergo origines ecclesiarum suarum : evolvant ordinem episcoporum suorum , ita per successiones ab initio decurrentem, ut primus ille episcopus aliquem ex Apostolis, vel apostolicis viris, qui tamen cum Apostolis perseveraverit, habuerit auctorem et antecessorem.