The Symbol of Methodism: Being an Inquiry Into the History, Authority, Inclusions, and Uses of the Twenty-five Articles
Smith & Lamar, agents, publishing house of the M.E. Church, South, 1907 - 249 من الصفحات
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Anglican Anglican Confession Apostles Arminian Arti Articles of Religion Augsburg Article Augsburg Confession Augustinian authority Baptism believe Bishop Bishop Burnet body Book of Chronicles Book of Samuel called Calvinism Calvinistic catholic ceremonies Christian cles command confessional Confessors controversy corruption Council of Trent Cranmer Creed declared decree divine doctrine dogmatic doth Edwardine Articles England English Article estantism eternal evangelical EXPOSITION fact faith Father fession formulary God's Godhead grace hath historical Holy Ghost Holy Scripture human Jesus Christ justification Lord Lord's Supper Luther Lutheran matter Melancthon ment Methodism Methodist Church ministers moral nature necessity Nicene original guilt original sin Pelagian perfect Predestination priest Prot Protestant Protestantism received recension Reformation resurrection righteousness rites Rome Romish sacraments salvation scholastic sins sion spirit statement substance symbols teachings tenet theology things Thirty-Nine Articles tion to-day trine Trinity true truth Twenty-Five Articles unto Wesley Wesleyan Wherefore word writing written
الصفحة 238 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
الصفحة 240 - It is not lawful for any man to take upon him the office of public preaching, or ministering the sacraments in the congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the congregation, to call and send ministers into the Lord's vineyard.
الصفحة 240 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St.
الصفحة 237 - THE condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith and calling upon God : Wherefore we have no power to do good works, pleasant and acceptable to God, without the grace of God, by Christ, preventing us, that we may have a good will, and working with us, when we have that good will.
الصفحة 242 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
الصفحة 242 - It is not necessary that Traditions and Ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversity of countries, times, and men's manners, so that nothing be ordained against God's Word.
الصفحة 160 - ... Original sin standeth not in the following of Adam (as the Pelagians do vainly talk) ; but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.
الصفحة 241 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of Blessing is a partaking of the Blood of Christ.
الصفحة 142 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.