Southern Review, المجلد 4A.E. Miller, 1829 |
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ancient appear Aristotle arts beauty become botany called cause Celts Chaldee character Chinese Cicero civil considered cotyledons Cuba doubt Druids dyspepsia England English enterprize Europe evil existence favour feel Gaul genius German Great-Britain Greek habits Havana Hebrew Higgins human hundred important improvement inhabitants institutions Irish island Kiakhta King Klaproth knowledge labour language Latin learned letters Linnæus living manner means ment mind Mongolia Mongols moral nations nature never Nostradamus object Ogham opinion passion peculiar perfect perhaps philosophers Phoenician plants Plato Plautus poetry poets political population possess present principles produce Provençal Raleigh readers remarks says scarcely Scythians seems shew Sismondi slaves society Southern Review speak spirit stomach sugar supposed taste thing thousand Timkowski tion Troubadours truth Umbri vegetable wealth whole words writers
مقاطع مشهورة
الصفحة 158 - ... her seat is the bosom of God, her voice the harmony of the world; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power; both angels and men and creatures of what condition soever, though each in different sort and manner, yet all ,with uniform consent, admiring her as the mother of their peace and joy.
الصفحة 323 - No sooner had the Almighty ceased, but all The multitude of angels, with a shout Loud as from numbers without number, sweet As from blest voices, uttering joy...
الصفحة 465 - Even such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with earth and dust ; Who, in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days ; But from this earth, this grave, this dust, My God shall raise me up, I trust ! ELIZABETHAN MISCELLANIES.
الصفحة 169 - ... the minority will extend to far greater numbers, and will be carried on with much greater fury, than can almost ever be apprehended from the dominion of a single sceptre. In such a popular persecution, individual sufferers are in a much more deplorable condition than in any other. Under a cruel prince they have the balmy compassion of mankind to assuage the smart of their wounds; they have the plaudits of the people to animate their generous constancy under their sufferings: but those who are...
الصفحة 458 - Art thou called being a servant ? care not for it : but if thou mayest be made free, use it rather.
الصفحة 357 - It is the sinfullest thing in the world to forsake or destitute a plantation once in forwardness; for besides the dishonour, it is the guiltiness of blood of many commiserable persons.
الصفحة 459 - O eloquent, just, and mighty Death \ whom none could advise, thou hast persuaded ; what none hath dared, thou hast done ; and whom all the world hath flattered, thou only hast cast out of the world and despised ; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hie jacet...
الصفحة 176 - Thus, by preserving the method of nature in the conduct of the state, in what we improve we are never wholly new ; in what we retain, we are ' never wholly obsolete. By adhering in this manner and on those principles to our forefathers, we are guided not by the superstition of antiquarians, but by the spirit of philosophic analogy.
الصفحة 334 - Thus much I should perhaps have said, though I were sure I should have spoken only to trees and stones; and had none to cry to but with the prophet
الصفحة 60 - ... lawyers upon the different imperfections and improvements of the laws of different countries, should have given occasion to an inquiry into what were the natural rules of justice, independent of all positive institution. It might have been expected, that these reasonings should have led them to aim at establishing a system of what might properly be called Natural Jurisprudence, or a theory of the principles which ought to run through^ and to be the foundation of the laws of all nations.