Worshipp'd in Rabba and her watry plain, In Argob and in Basan, to the stream Of utmost Arnon. Nor content with such Audacious neighbourhood, the wisest heart Of Solomon he led by fraud to build His temple right against the temple' of God On that opprobrious hill, and made his grove The pleasant valley' of Hinnom, Tophet thence And black Gehenna call'd, the type of Hell. Next Chemos, th' obscene dread of Moab's sons,
From Aroar to Nebo, and the wild
Of southmost Abarim; in Hesebon
And Horonaim, Seon's realm, beyond
The flow'ry dale of Sibma clad with vines, And Eleälé to th' Asphaltic pool.
Peor his other name, when he entic'd
Israel in Sittim on their march from Nile
To do him wanton rites, which cost them woe.
Yet thence his lustful orgies he enlarg'd
Ev'n to that hill of scandal, by the grove
Of Moloch homicide, lust hard by hate;
Till good Josiah drove them thence to Hell.
With these came they, who from the bord'ring flood Of old Euphrates to the brook that parts
Egypt from Syrian ground, had general names
Of Baalim and Ashtaroth, those male,
These feminine. For Spirits when they please
Can either sex assume, or both; so soft And uncompounded is their essence pure, Not ty'd or manacled with joint or limb,
Nor founded on the brittle strength of bones,
Like cumbrous flesh; but in what shape they choose
Dilated or condens'd, bright or obscure,
Can execute their airy purposes,
And works of love or enmity fulfil.
For those the race of Israel oft forsook
Their living strength, and unfrequented left His righteous altar, bowing lowly down
To bestial Gods; for which their heads as low Bow'd down in battle, sunk before the spear Of despicable foes. With these in troop Came Astoreth, whom the Phoenicians call'd Astarte, queen of Heav'n, with crescent horns; To whose bright image nightly by the moon Sidonian virgins paid their vows and songs, In Sion also not unsung, where stood
Her temple on th' offensive mountain, built
By that uxorious king, whose heart though large, Beguil'd by fair idolatresses, fell
Infected Sion's daughters with like heat, Whose wanton passions in the sacred porch Ezekiel saw, when by the vision led
His eye survey'd the dark idolatries
Of alienated Judah. Next came one
Who mourn'd in earnest, when the captive ark Maim'd his brute image, head and hands lopt off In his own temple, on the grunsel edge,
Where he fell flat, and sham'd his worshippers: Dagon his name, sea monster, upward man And downward fish: yet had his temple high Rear'd in Azotus, dreaded through the coast Of Palestine, in Gath and Ascalon, And Accaron and Gaza's frontier bounds. Him follow'd Rimmon, whose delightful seat Was fair Damascus, on the fertile banks Of Abbana and Pharphar, lucid streams. He also' against the house of God was bold: A leper once he lost, and gain'd a king, Ahaz his sottish conqu'ror, whom he drew God's altar to disparage and displace For one of Syrian mode, whereon to burn His odious offerings, and adore the Gods Whom he had vanquish'd. After these appear'd A crew who under names of old renown, Osiris, Isis, Orus, and their train,
With monstrous shapes and sorceries abus'd
Fanatic Egypt and her priests, to seek
Rather than human Nor did Israel 'scape
Their wand'ring Gods disguis'd in brutish forms
Th' infection, when their borrow'd gold compos'd The calf in Oreb; and the rebel king Doubled that sin in Bethel and in Dan, Likening his Maker to the grazed ox,
Jehovah, who in one night when he pass'd From Egypt marching, equal'd with one stroke Both her first-born and all her bleating Gods. Belial came last, than whom a Spirit more lewd Fell not from Heaven, or more gross to love Vice for itself: to him no temple stood Or altar smok'd; yet who more oft than he In temples and at altars, when the priest Turns atheist, as did Eli's sons, who fill'd With lust and violence the house of God? In courts and palaces he also reigns, And in luxurious cities, where the noise Of ri'ot ascends above their loftiest towers, And injury and outrage: and when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine. Witness the streets of Sodom, and that night In Gibeah, when the hospitable door Expos'd a matron to avoid worse rape.
These were the prime in order and in might;
The rest were long to tell, though far renown'd, Th' Ionian Gods, of Javan's issue held
Gods, yet confess'd later than Heaven and Earth, Their boasted parents: Titan Heav'n's first-born, 510 With his enormous brood, and birth-right seiz'd By younger Saturn; he from mightier Jove His own and Rhea's son like measure found; So Jove usurping reign'd: these first in Crete And Ida known, thence on the snowy top Of cold Olympus rul'd the middle air,
Their highest Heav'n; or on the Delphian cliff, Or in Dodona, and through all the bounds
Of Doric land; or who with Saturn old Fled over Adria to th' Hesperian fields,
And o'er the Celtic roam'd the utmost isles.
ALL these and more came flocking; but with looks Down-cast and damp, yet such wherein appear'd Obscure some glimpse of joy, to' have found their chief Not in despair, to' have found themselves not lost 525 In loss itself; which on his count'nance cast Like doubtful hue: but he his wonted pride So on recollecting, with high words, that bore Semblance of worth not substance, gently rais'd Their fainting courage, and dispell'd their fears. Then straight commands that at the warlike sound Of trumpets loud and clarions be uprear'd His mighty standard: that proud honour claim'd Azazel as his right, a Cherub tall;
Who forthwith from the glittering staff unfurl'd Th' imperial ensign, which full high advanc'd Shone like a meteor streaming to the wind, With gems and golden lustre rich emblaz'd, Seraphic arms and trophies; all the while Sonorous metal blowing martial sounds:
At which the universal host up sent
A shout, that tore Hell's concave, and beyond
Frighted the reign of Chaos and old Night.
All in a moment through the gloom were seen Ten thousand banners rise into the air
With orient colours waving: with them rose
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