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" This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense... "
An Essay Concerning Human Understanding - الصفحة 74
بواسطة John Locke - 1805 - عدد الصفحات: 510
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An Essay Concerning Human Understanding; with Thoughts on the ..., المجلد 1

John Locke - 1801 - عدد الصفحات: 340
...affecting our fenfes. This fource of ideas every man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch...

An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - عدد الصفحات: 950
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch...

An Essay Concerning Human Understanding, المجلد 1

John Locke - 1805 - عدد الصفحات: 554
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call...

The Oxford review; or, Literary censor, المجلد 1

عدد الصفحات: 734
...fact, to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat " the term idea,...

An Analytical Abridgment of Locke's Essay Concerning Human Understanding

John Locke - 1808 - عدد الصفحات: 346
...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to...and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term...

Philosophical Essays

Dugald Stewart - 1811 - عدد الصفحات: 590
...and observing in our" selves, do from these receive into our understandings " as distinct ideas, as we do from bodies affecting our "senses. This source...might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as...

An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - عدد الصفحات: 454
...of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations...

Philosophical Essays

Dugald Stewart - 1816 - عدد الصفحات: 644
...and " observing in ourselves, do from these receive into " our understandings as distinct ideas, as we do from " bodies affecting our senses. This source...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But...

An essay concerning human understanding. To which are now added, i ..., المجلد 1

John Locke - 1817 - عدد الصفحات: 556
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...internal sense. But as I call the other sensation, so 1 call this REFLECTIoN, the ideas it affords being such only as the mind gets by reflecting on it»...

An essay concerning human understanding. Also, extr. from the author's works ...

John Locke - 1819 - عدد الصفحات: 518
...of and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source...internal sense. But as I call the other sensation, so 1 call this REFLECTION, the ideas it affords being such only as the mind £>ets by reflecting on its...




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