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" But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. "
The Bibliotheca Sacra and American Biblical Repository - الصفحة 302
1858
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The force of the argument for the truth of Christianity drawn from a ...

John Rotheram - 1653 - عدد الصفحات: 136
...Mark 10. z Src. fence, Jo alfo is the Free Gift. For if through the Offence of one, many be dead; much more the Grace of God, and the Gift by Grace^ which is by one Man, Jefus Chrift, hath abounded unto many. And not as it was by one thatjinned, fo is the Gift.- For the...

The Mystery of Man's Redemption Opened Up: In Five Sermons, Upon the Five ...

Alexander Lunan - 1712 - عدد الصفحات: 160
...thee, or oweth thee ought, put thai ,' on mine Account ; For as the fame Apoftle argues el fewhere, If by one Man's Offence Death reigned by one, much more they that receive Abundance of Grace' and of the Gift of- Right eoufnefsjh all Reign in Life by one "jejus...

The Christian institutes, or, The sincere word of God, a plain account of ...

Francis Gastrell (bp. of Chester) - 1717 - عدد الصفحات: 352
...as the Offence, fo alfo is the free Gift : For if, through the Offence of one, many be dead ; much more the Grace of God, and the Gift by Grace, which is by one Man Jefus Chrift, .hath abounded unto many; and the free Gift is of many Offences, unto Juftification....

A Discourse of the Everblessed Trinity in Unity,: With an Examination of Dr ...

Thomas Bennet - 1718 - عدد الصفحات: 300
...not as the offence, fo alfo is the free gift : for if through the offence of one, many be dead ; much more the grace of God, and the gift by grace, which is by one man JefusChrift,hath abounded (vt ?nM$t) unto many, that is, unto many Men, Rom. f. if. So that our Lord...

An abstract of the historical part of the Old Testament [by E. Harley].

Edward Harley - 1730 - عدد الصفحات: 332
...gether, and made 'themfelves J^?""" hath •bound* unt° 16 And not as it was by one that Cnned, fo is the Gift : for the Judgment was by one to Condemnation ; but the free Gilt is of many Offence* Aprons. 8 And they heard the Voice of the , LORD GOD „„.„ walking in...

An abstract of the historical part of the Old Testament [by E ..., المجلد 1

Edward Harley - 1735 - عدد الصفحات: 764
...Prefence of -the LORD GOD amongft theTrecs of the Garden. 16 And not as it was by one that finned, fo is the Gift : for the Judgment was by one to Condemnation ; but the free Gift is ot many Offences 17 For if by one Man's Offence, Death reigned by one; much more they which, receive...

An abstract of the historical part of the Old Testament [by E ..., المجلد 2

Edward Harley - 1735 - عدد الصفحات: 798
...as the OFFENCE, fo alfo is " the free GIFT: for if through the Offence of one " many be dead; much more the GRACE of GOD, " and the GIFT by GRACE, which is by one Man Je•* /w Cbrifty hath abounded unto many. " \6. And not as it was by one that SINNED, fo is " the...

A Paraphrase with Notes, on the Acts of the Apostles, and Upon All the ...

1737 - عدد الصفحات: 502
...his Sin was to condemn it to Death. free gift. For if thro' the offence of one many * be dead, much more the grace of God, and the gift by grace, which is by one man, Jefus Chrift, hath abounded unto many *. 16. And not as it mts by one that finned, 'si." the gift;...

Christ, a Christian's Life: Or, a Practical Discourse of a Believer's Life ...

John Gammon - 1738 - عدد الصفحات: 288
...Offence, fo alfo is the free Gift. For if through the Offence of one, many lie dead ; much more by the Grace of God, and the Gift by Grace, which is by one Man, Jefut Chrift, bath ahounded unto many. And not as it was by one that Jinned, fo is the Gift ; for the...

A Practical Discourse Concerning Death: By William Sherlock, ...

William Sherlock - 1739 - عدد الصفحات: 314
...offence, fo alj'o is the free gift : For if thro the ojfence <// one, many be dead ; much more thegrace of God, and the gif.t by grace, which is by one man, Jefus Chrijl, hath abounded unto many. And not as it was by one that Jinncd, Jo is the gijt : for the...




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