Works, المجلد 1University Press, 1854 |
عبارات ومصطلحات مألوفة
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مقاطع مشهورة
الصفحة 279 - ... but with righteousness shall he judge the poor, and reprove with equity, for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
الصفحة 437 - Be not ye therefore partakers with them : for ye were sometimes darkness, but now are ye light in the Lord: walk as children of light; (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord.
الصفحة 84 - Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
الصفحة 137 - I know both how to be abased, and I know how to abound : everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
الصفحة 255 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
الصفحة 360 - For when the breath of man goeth forth, he shall turn again to his earth, and then all his thoughts perish.
الصفحة 144 - Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
الصفحة 361 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun.
الصفحة 136 - Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
الصفحة 76 - I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.