The funeral of the mass; or, The mass dead and buried [tr. by S.A.] 5th [Irish] ed

الغلاف الأمامي
A. Rhames ... and W. Smith, 1726 - 130 من الصفحات

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الصفحة 88 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
الصفحة 88 - And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins. But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God ; from henceforth expecting till his enemies be made his footstool.
الصفحة 87 - This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them : and their sins and iniquities will I remember no more.
الصفحة 16 - A. — In the exposition of the faith by the Eastern Patriarchs it is said that the word Transubstantiation is not to be taken to define the manner in which the bread and wine are changed into the body and blood of the Lord...
الصفحة 88 - ... since the foundation of the world ; but now once in the end of the world he hath appeared, to put 27 away sin by means of his sacrifice. And as it is appointed to men once to die, but after this the judgment...
الصفحة 49 - But if the Spirit of him that raifed up Jefus from the dead dwell in you, he that raifed up Chrift -from the dead fhall a'Bb quicken your mortal bodies by his Spirit that dwelleth in you.
الصفحة 100 - Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven,
الصفحة 123 - Melchifedec — without father, without mother, without defcent, having neither beginning of days, nor end of life ; but made like unto the Son of God, abideth a prieft continually.
الصفحة 82 - And he gave fome Apoftles, and fome prophets, and fome evangelifts, and fome paftors and teachers, for the perfecting of the faints, for the work of the mmiftry, for the edifying of the body of Chrift...
الصفحة 20 - Radbert which better accorded with the unenlightened piety of the multitude. He taught, that the bread and wine are not converted into the body and blood of Christ, but are merely emblematic of his body and blood. (18) He was forthwith opposed by some, both in France and Germany ; and Leo IX. the Roman pontiff, in the year 1050, caused his opinion to be condemned...

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