طبعات أخرى - عرض جميع المقتطفات
Acts answer Apostle argument Arians Athanasian Creed Author believe Bishop blessed called Chap Christian Church of England Clarke common Creed Deist deny divine nature doctrine earth Elohim Essay on Spirit express faith false Father glory God the Father Godhead Gospel hath heart Heathen heaven Hebrew Holy Ghost honour human Hutchinsonianism Ibid Irenæus Isai Israel Jehovah Jesus Christ Jews John John III Jones kingdom learned live Lord of Hosts Luke Matth mind Natural Religion Nayland object observed Old Testament passage Philosophy Pluckley plural preached principle prophet prove Psal reader reason revealed Sabellius saith Saviour Scrip Scripture shew Socinians spake speak supreme Testament thee ther things thou three persons tion Trinity in Unity Tritheism true truth ture unto VIII wherein whole wisdom word worship
الصفحة xx - For, he is not a Jew which is one outwardly ; neither (is that) circumcision which is outward in the flesh ; but, he is a Jew, which is one inwardly; and, circumcision (is that) of the heart, in the spirit (and) not in the letter, whose praise is not of men but of GOD.
الصفحة 121 - Then Peter said unto her ; How is it that ye have agreed together to tempt the Spirit of the Lord ? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
الصفحة 188 - I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
الصفحة 14 - Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily.
الصفحة xxxix - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, And the wild beast of the field doth devour it.
الصفحة 53 - For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead : otherwise it is of no strength at all while the testator liveth.
الصفحة 28 - Jerusalem ; whom they slew and hanged on a tree : him God raised up the third day, and shewed him openly ; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
الصفحة cii - That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the LORD been revealed?