A Study of Pleasure and PainTheosophical Press, 1962 - 97 من الصفحات The theme of this book is that pain is functional in the advancement and enrichment of life in nature and in man, therefore it should be received with understanding and consideration. The arguments found within are purely scientific and illustrated by examples in the lives of common people. Fully discussed are the topics of how pain arises and ceases and the different kinds of pain. |
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الصفحة 16
... seen in the fact that the parts derive their char- acter from the whole , not the reverse . Suppose , for example , we came to some place where a lot of fingers were just lying about . We would then see those pieces of flesh , bone ...
... seen in the fact that the parts derive their char- acter from the whole , not the reverse . Suppose , for example , we came to some place where a lot of fingers were just lying about . We would then see those pieces of flesh , bone ...
الصفحة 30
... seen by Time's fell hand defaced The rich - proud cost of outworn buried age ; When sometime lofty towers I see down - razed , And brass eternal slave to mortal rage ; When I have seen the hungry ocean gain Advantage on the kingdom of ...
... seen by Time's fell hand defaced The rich - proud cost of outworn buried age ; When sometime lofty towers I see down - razed , And brass eternal slave to mortal rage ; When I have seen the hungry ocean gain Advantage on the kingdom of ...
الصفحة 70
... seen in a new light , in which the reality is that everything is seen in unity . I have a small simile or analogy for this . Picture a sculptor talking in his studio to a friend , promising him a statue from a block of marble which is ...
... seen in a new light , in which the reality is that everything is seen in unity . I have a small simile or analogy for this . Picture a sculptor talking in his studio to a friend , promising him a statue from a block of marble which is ...
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عبارات ومصطلحات مألوفة
action activity animal antelope anxiety attention awakening better Bhagavad Gita bodily body Buddha called cause Chapter coherence comes consciousness death doctrine emotional pains enhancement enjoyment Epictetus Epicurean evolution example experience extent eyes fact faculties feeling function further give grow happiness Hindu human hunger ice-cream idea impulse individual intellect intelligence interest Jesus Julian Huxley kind knowledge law of karma legs living look lower mind material forms matter means meditation memory ment mental modern nature nirvana object observed old age one's organs ovum paramecium Patanjali PENNSYLVANIA STATE UNIVERSITY perhaps person picture plants pleasure present psychosis purusha realization reason regard Sankhya Sanskrit seen self-image sense sexual selection Sir Edwin Arnold sometimes speak stages Stoic Theosophical Society Theosophists things thinking thought tion tree trouble true truth uncon unity word Yoga Yoga Sutras