A Study of Pleasure and PainTheosophical Press, 1962 - 97 من الصفحات The theme of this book is that pain is functional in the advancement and enrichment of life in nature and in man, therefore it should be received with understanding and consideration. The arguments found within are purely scientific and illustrated by examples in the lives of common people. Fully discussed are the topics of how pain arises and ceases and the different kinds of pain. |
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الصفحة 18
... memory . It may happen , for example , that we have met a Mrs. Pemberton- Jones at a party , and someone speaks about her next day , and says , perhaps , " You remember her , don't you ? She was the woman with the big nose . " Still we ...
... memory . It may happen , for example , that we have met a Mrs. Pemberton- Jones at a party , and someone speaks about her next day , and says , perhaps , " You remember her , don't you ? She was the woman with the big nose . " Still we ...
الصفحة 90
Ernest Wood. view of me and his collection of memories , or rather recognitions , will have something to do with it . As explained before , he has not the memory and power of reason that man has , but he has only a " museum " mind . Well ...
Ernest Wood. view of me and his collection of memories , or rather recognitions , will have something to do with it . As explained before , he has not the memory and power of reason that man has , but he has only a " museum " mind . Well ...
الصفحة 93
... memory . " Briefly , although the camera was formed or took form , or acquired its form under the influence or action of the life , in the shape of a thought , it still retains that form even though the thinking is now withdrawn . I ...
... memory . " Briefly , although the camera was formed or took form , or acquired its form under the influence or action of the life , in the shape of a thought , it still retains that form even though the thinking is now withdrawn . I ...
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عبارات ومصطلحات مألوفة
action activity animal antelope anxiety attention awakening better Bhagavad Gita bodily body Buddha called cause Chapter coherence comes consciousness death doctrine emotional pains enhancement enjoyment Epictetus Epicurean evolution example experience extent eyes fact faculties feeling function further give grow happiness Hindu human hunger ice-cream idea impulse individual intellect intelligence interest Jesus Julian Huxley kind knowledge law of karma legs living look lower mind material forms matter means meditation memory ment mental modern nature nirvana object observed old age one's organs ovum paramecium Patanjali PENNSYLVANIA STATE UNIVERSITY perhaps person picture plants pleasure present psychosis purusha realization reason regard Sankhya Sanskrit seen self-image sense sexual selection Sir Edwin Arnold sometimes speak stages Stoic Theosophical Society Theosophists things thinking thought tion tree trouble true truth uncon unity word Yoga Yoga Sutras