A Study of Pleasure and PainTheosophical Press, 1962 - 97 من الصفحات The theme of this book is that pain is functional in the advancement and enrichment of life in nature and in man, therefore it should be received with understanding and consideration. The arguments found within are purely scientific and illustrated by examples in the lives of common people. Fully discussed are the topics of how pain arises and ceases and the different kinds of pain. |
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الصفحة 82
... law of karma , striking at these , helps by arous- ing sensitiveness and thus is the complete two - fold inner and outer law of benefit to every living being . It is to be noticed that if this theory of deficiency be true , as it seems ...
... law of karma , striking at these , helps by arous- ing sensitiveness and thus is the complete two - fold inner and outer law of benefit to every living being . It is to be noticed that if this theory of deficiency be true , as it seems ...
الصفحة 84
Ernest Wood. including natural law , can always be relied upon . That is what makes the ... law . This is attested by their old books of science ( Sankhya and ... karma which is the method of rewarding will , love and thought and ...
Ernest Wood. including natural law , can always be relied upon . That is what makes the ... law . This is attested by their old books of science ( Sankhya and ... karma which is the method of rewarding will , love and thought and ...
الصفحة 87
... karma as law definitely was a fact in nature . It is very significant that Buddha had such a modern point of view that he did not credit the opera- tions of nature to the planning or functioning of any God or gods , but called the law of ...
... karma as law definitely was a fact in nature . It is very significant that Buddha had such a modern point of view that he did not credit the opera- tions of nature to the planning or functioning of any God or gods , but called the law of ...
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عبارات ومصطلحات مألوفة
action activity animal antelope anxiety attention awakening better Bhagavad Gita bodily body Buddha called cause Chapter coherence comes consciousness death doctrine emotional pains enhancement enjoyment Epictetus Epicurean evolution example experience extent eyes fact faculties feeling function further give grow happiness Hindu human hunger ice-cream idea impulse individual intellect intelligence interest Jesus Julian Huxley kind knowledge law of karma legs living look lower mind material forms matter means meditation memory ment mental modern nature nirvana object observed old age one's organs ovum paramecium Patanjali PENNSYLVANIA STATE UNIVERSITY perhaps person picture plants pleasure present psychosis purusha realization reason regard Sankhya Sanskrit seen self-image sense sexual selection Sir Edwin Arnold sometimes speak stages Stoic Theosophical Society Theosophists things thinking thought tion tree trouble true truth uncon unity word Yoga Yoga Sutras