A Study of Pleasure and PainTheosophical Press, 1962 - 97 من الصفحات The theme of this book is that pain is functional in the advancement and enrichment of life in nature and in man, therefore it should be received with understanding and consideration. The arguments found within are purely scientific and illustrated by examples in the lives of common people. Fully discussed are the topics of how pain arises and ceases and the different kinds of pain. |
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الصفحة 32
... cause of what followed , and nothing was self - caused but all forms originated in this de- pendent way . He was so much in line with the principle of causality so fundamental nowadays in modern science that he included the mind and its ...
... cause of what followed , and nothing was self - caused but all forms originated in this de- pendent way . He was so much in line with the principle of causality so fundamental nowadays in modern science that he included the mind and its ...
الصفحة 33
... cause for it , there is a deficiency in your character . It may be a lack of perception of what that other is feeling , due to lack of interest in that feeling , due in turn to too much preoccupation with one's own separate or selfish ...
... cause for it , there is a deficiency in your character . It may be a lack of perception of what that other is feeling , due to lack of interest in that feeling , due in turn to too much preoccupation with one's own separate or selfish ...
الصفحة 42
... cause for anxiety -the same being perhaps imaginary , perhaps exaggerated , per- haps gone is well known . That this is a potent cause of un- truthfulness , one of the chief causes of the mutual mistrust which spoils so much of our ...
... cause for anxiety -the same being perhaps imaginary , perhaps exaggerated , per- haps gone is well known . That this is a potent cause of un- truthfulness , one of the chief causes of the mutual mistrust which spoils so much of our ...
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عبارات ومصطلحات مألوفة
action activity animal antelope anxiety attention awakening better Bhagavad Gita bodily body Buddha called cause Chapter coherence comes consciousness death doctrine emotional pains enhancement enjoyment Epictetus Epicurean evolution example experience extent eyes fact faculties feeling function further give grow happiness Hindu human hunger ice-cream idea impulse individual intellect intelligence interest Jesus Julian Huxley kind knowledge law of karma legs living look lower mind material forms matter means meditation memory ment mental modern nature nirvana object observed old age one's organs ovum paramecium Patanjali PENNSYLVANIA STATE UNIVERSITY perhaps person picture plants pleasure present psychosis purusha realization reason regard Sankhya Sanskrit seen self-image sense sexual selection Sir Edwin Arnold sometimes speak stages Stoic Theosophical Society Theosophists things thinking thought tion tree trouble true truth uncon unity word Yoga Yoga Sutras