A Study of Pleasure and PainTheosophical Press, 1962 - 97 من الصفحات The theme of this book is that pain is functional in the advancement and enrichment of life in nature and in man, therefore it should be received with understanding and consideration. The arguments found within are purely scientific and illustrated by examples in the lives of common people. Fully discussed are the topics of how pain arises and ceases and the different kinds of pain. |
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الصفحة 11
... called " some love for them " which we had not before— love , which always seems to be whispering , " Thank you for being there . " I have another instance in mind of the benefit of this working of nature . When I was visiting San ...
... called " some love for them " which we had not before— love , which always seems to be whispering , " Thank you for being there . " I have another instance in mind of the benefit of this working of nature . When I was visiting San ...
الصفحة 31
... called pessimism of Buddha , I must now in fairness say that it was he who also described life as " wonderful , dear and pleasant unto each❞ when he was persuading King Bimbisara not to sacrifice goats and sheep on his altars . In ...
... called pessimism of Buddha , I must now in fairness say that it was he who also described life as " wonderful , dear and pleasant unto each❞ when he was persuading King Bimbisara not to sacrifice goats and sheep on his altars . In ...
الصفحة 62
... called relativity , such that up is not up and down is not down - not really , only relatively . There has been a lot of error in the understanding and in- terpretation of the idea of maya . Let us examine it carefully . Maya as ...
... called relativity , such that up is not up and down is not down - not really , only relatively . There has been a lot of error in the understanding and in- terpretation of the idea of maya . Let us examine it carefully . Maya as ...
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عبارات ومصطلحات مألوفة
action activity animal antelope anxiety attention awakening better Bhagavad Gita bodily body Buddha called cause Chapter coherence comes consciousness death doctrine emotional pains enhancement enjoyment Epictetus Epicurean evolution example experience extent eyes fact faculties feeling function further give grow happiness Hindu human hunger ice-cream idea impulse individual intellect intelligence interest Jesus Julian Huxley kind knowledge law of karma legs living look lower mind material forms matter means meditation memory ment mental modern nature nirvana object observed old age one's organs ovum paramecium Patanjali PENNSYLVANIA STATE UNIVERSITY perhaps person picture plants pleasure present psychosis purusha realization reason regard Sankhya Sanskrit seen self-image sense sexual selection Sir Edwin Arnold sometimes speak stages Stoic Theosophical Society Theosophists things thinking thought tion tree trouble true truth uncon unity word Yoga Yoga Sutras