A Study of Pleasure and PainTheosophical Press, 1962 - 97 من الصفحات The theme of this book is that pain is functional in the advancement and enrichment of life in nature and in man, therefore it should be received with understanding and consideration. The arguments found within are purely scientific and illustrated by examples in the lives of common people. Fully discussed are the topics of how pain arises and ceases and the different kinds of pain. |
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الصفحة 2
... action in reference to things . Certain things are pain- causing , so they are disliked and avoided ; other things are pleas- urable , so they are liked and are sought . Sometimes , when action is blocked by conditions and circumstances ...
... action in reference to things . Certain things are pain- causing , so they are disliked and avoided ; other things are pleas- urable , so they are liked and are sought . Sometimes , when action is blocked by conditions and circumstances ...
الصفحة 62
... action ( kriya or , in our modern spelling , crea , means something made ) , and this world of ours is frequently called , " the world of action " because in it forms are constantly being made and unmade . The act of creation is then ...
... action ( kriya or , in our modern spelling , crea , means something made ) , and this world of ours is frequently called , " the world of action " because in it forms are constantly being made and unmade . The act of creation is then ...
الصفحة 93
... action of the life , in the shape of a thought , it still retains that form even though the thinking is now withdrawn . I believe that this method of nature has been classified by philosophers , as " objective idealism , " because after ...
... action of the life , in the shape of a thought , it still retains that form even though the thinking is now withdrawn . I believe that this method of nature has been classified by philosophers , as " objective idealism , " because after ...
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عبارات ومصطلحات مألوفة
action activity animal antelope anxiety attention awakening better Bhagavad Gita bodily body Buddha called cause Chapter coherence comes consciousness death doctrine emotional pains enhancement enjoyment Epictetus Epicurean evolution example experience extent eyes fact faculties feeling function further give grow happiness Hindu human hunger ice-cream idea impulse individual intellect intelligence interest Jesus Julian Huxley kind knowledge law of karma legs living look lower mind material forms matter means meditation memory ment mental modern nature nirvana object observed old age one's organs ovum paramecium Patanjali PENNSYLVANIA STATE UNIVERSITY perhaps person picture plants pleasure present psychosis purusha realization reason regard Sankhya Sanskrit seen self-image sense sexual selection Sir Edwin Arnold sometimes speak stages Stoic Theosophical Society Theosophists things thinking thought tion tree trouble true truth uncon unity word Yoga Yoga Sutras