A Study of Pleasure and PainTheosophical Press, 1962 - 97 من الصفحات The theme of this book is that pain is functional in the advancement and enrichment of life in nature and in man, therefore it should be received with understanding and consideration. The arguments found within are purely scientific and illustrated by examples in the lives of common people. Fully discussed are the topics of how pain arises and ceases and the different kinds of pain. |
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الصفحة 49
... Patanjali had given his prescription on how to deal with undesired and incoming and uprising thoughts . He said : " Think to the con- trary , " ( Aphorism ii 33 ) but immediately followed it by : " Thinking to the contrary is : ' The ...
... Patanjali had given his prescription on how to deal with undesired and incoming and uprising thoughts . He said : " Think to the con- trary , " ( Aphorism ii 33 ) but immediately followed it by : " Thinking to the contrary is : ' The ...
الصفحة 56
... Patanjali , the purpose of the Raja Yoga philosophy and practice of meditation is to control the ideas in the mind , especially this one , whereby the Looker ( the self ) will reside in his own proper nature , failing which he remains ...
... Patanjali , the purpose of the Raja Yoga philosophy and practice of meditation is to control the ideas in the mind , especially this one , whereby the Looker ( the self ) will reside in his own proper nature , failing which he remains ...
الصفحة 90
... Patanjali added that ad- vanced man has also an instinct to fulfilment ( apavarga ) . The two things — the dead and the alive — are both obviously necessary to this business of living . One of them cannot be de- rived from the other ...
... Patanjali added that ad- vanced man has also an instinct to fulfilment ( apavarga ) . The two things — the dead and the alive — are both obviously necessary to this business of living . One of them cannot be de- rived from the other ...
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عبارات ومصطلحات مألوفة
action activity animal antelope anxiety attention awakening better Bhagavad Gita bodily body Buddha called cause Chapter coherence comes consciousness death doctrine emotional pains enhancement enjoyment Epictetus Epicurean evolution example experience extent eyes fact faculties feeling function further give grow happiness Hindu human hunger ice-cream idea impulse individual intellect intelligence interest Jesus Julian Huxley kind knowledge law of karma legs living look lower mind material forms matter means meditation memory ment mental modern nature nirvana object observed old age one's organs ovum paramecium Patanjali PENNSYLVANIA STATE UNIVERSITY perhaps person picture plants pleasure present psychosis purusha realization reason regard Sankhya Sanskrit seen self-image sense sexual selection Sir Edwin Arnold sometimes speak stages Stoic Theosophical Society Theosophists things thinking thought tion tree trouble true truth uncon unity word Yoga Yoga Sutras