The Clergyman's Assistant, Or A Collection of Acts of Parliament, Forms and Ordinances, Relative to Certain Duties and Rights of the Parochial Clergy;: To which are Prefixed The Articles of Religion, and The Constitution and Canons of the Church of England..
At the Clarendon Press, 1808 - 324 من الصفحات
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Adminiftration againſt alſo Apparitors appointed Archbishop Archdeacon authority aforefaid Bishop Book of Common caufe cauſe cenfured Chaplains Chrift Church of England Church-wardens Clergy Commiffioners Common Prayer confent Court Curate Deacons diocefe ecclefiaftical faid Act faid Book feal fervice feven fhall be lawful fhould firft firſt fome fpiritual perfon fubfcribe fucceffors fuch licence fuch living fuch perfon fufficient fuit further enacted glebe granted hath hereafter hereby himſelf holy holy Orders houfe houſe Incumbent intituled ipfo facto Juftices jurifdiction King King's living or benefice Lord Majefty Majefty's marriage Minifter moft neceffary non-refidence notwithſtanding offending ordained Ordinary paffed parfonage parish Parliament parochial chapelry perfon fhall perfon fo perfon or perfons perpetual curacy preach Preacher prebend prefent Provided alfo provifions purchaſe purpoſes reafon realm Rector refidence refpectively refufe reign Sacraments ſaid ſhall ſpace ſuch themſelves therein thereof theſe thouſand tithes unleſs unto uſed Vicar vicarage whatſoever
الصفحة 7 - The Old Testament is not contrary to the New : for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only mediator between God and man, being both God and man. Wherefore they are not to be heard, which feign that the old fathers did look only for transitory promises.
الصفحة 14 - That person which by open denunciation of the Church is rightly cut off from the unity of the Church, and excommunicated, ought to be taken of the whole multitude of the faithful, as an Heathen and Publican, until he be openly reconciled by penance, and received into the Church by a Judge that hath authority thereunto.
الصفحة 10 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of Salvation.
الصفحة 191 - That I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Rome, may be deposed or murdered by their subjects, or any other whatsoever. And I do declare, That no foreign prince, person, prelate, state, or potentate hath, or ought to have, any jurisdiction, power, superiority, pre-eminence, or authority ecclesiastical or spiritual, within this realm : So help me...
الصفحة 8 - Voluntary Works besides, over and above, God's Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.
الصفحة 8 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings : Wherefore, that we are justified by Faith only is a most wholesome Doctrine, and very full of comfort, as.
الصفحة 10 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
الصفحة 7 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
الصفحة 13 - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.